. The Open court. vague, but exact.—Dr. Hutbbe Schleiden, Hanover, Germany. The Monist is certainly performing an important service. I always read the journal withInterest and profit. It would be difificult to exaggerate the value of your journals and other pub-lications for the advancement and diffusion of philosophy and science.—Prof. J. McKeen Cattell,PrcleSBor of Psychology in Columbia University, New York. I desire to state that there are found compiled in this journal three qualities which renderit supeiior to most other American and European reviews, namely: (i) The unliinited iberty of
. The Open court. vague, but exact.—Dr. Hutbbe Schleiden, Hanover, Germany. The Monist is certainly performing an important service. I always read the journal withInterest and profit. It would be difificult to exaggerate the value of your journals and other pub-lications for the advancement and diffusion of philosophy and science.—Prof. J. McKeen Cattell,PrcleSBor of Psychology in Columbia University, New York. I desire to state that there are found compiled in this journal three qualities which renderit supeiior to most other American and European reviews, namely: (i) The unliinited iberty ofdiscussion and of thought iu every branch of science pervading its pages; (2) the varied char-acter of the articles which ^.re published in every single number cf it; and (3) the names of itsIllustrious contributors and collaborators from every part of the world.—G. Sergi, ProfessorofAntliropology in the University ot Rome, Italy. THE OPEN COURT PUBLISHING CO. 378-388 Wabash Avenue p. o. Onwo f Chicago, K-UNC; TZKS ()\ MOI )I-:R.\II0\.I>.\- Murata •/•I/ lo The (.>ren Court. The Open Court A MONTHLY MAGAZINE Devoted to the Science of Religion, the Religion of Science, andthe Extension of the Religious Parliament idea. VOL. XXII. (No. 10.) OCTOBER, 1908. NO. Copyright by The Open Court Publishing Company, 1908. GOD HAS NO OPPOSITE. A SERMONETTE FROM THE PROF. LAWRENCE H. MILLS, T T T E have all of us noticed that ideas develop not so much inVV circles as in spirals. We find the old thoughts coming again,as history unfolds itself, but they always reappear increased. Thisis perhaps as apparent as anywhere in the familiar argument bywhich we try to harmonize for ourselves the blemishes which weobserve everywhere in our personal destiny and in that of others—that is to say, in the argument by which we accept these miserieson the score of antithesis. Hegel, and Fichte before him, used this procedure more fullythan oth
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