. What the world believes, the false and the true, embracing the people of all races and nations, their peculiar teachings, rites, ceremonies, from the earliest pagan times to the present, to which is added an account of what the world believes today, by countries. THE PENTATEUCH. 237 very few who wear even the Talith at those prayers, except-ing the Reader. God is said to enter the synagogue as soon as the door isopened, and when ten are assembled together, and each ofthem thirteen years and a day old, at least (for otherwisecertain prayers cannot be sung after a solemn manner), thenhe is sai
. What the world believes, the false and the true, embracing the people of all races and nations, their peculiar teachings, rites, ceremonies, from the earliest pagan times to the present, to which is added an account of what the world believes today, by countries. THE PENTATEUCH. 237 very few who wear even the Talith at those prayers, except-ing the Reader. God is said to enter the synagogue as soon as the door isopened, and when ten are assembled together, and each ofthem thirteen years and a day old, at least (for otherwisecertain prayers cannot be sung after a solemn manner), thenhe is said to be in the midst of them, and the Chazan, orReader, goes up to the table, or altar, or stands before theark, and begins to sing prayers aloud, in which the rest ofthe congregation join, but in a softer and less audible form and mode of prayer is not uniform among theJewish congregations. The Germans sing in a louder tonethan the rest. The Eastern and Spanish Jews sing muchafter the same manner as the Turks; and the Italians softand slow. Their prayers are longer or shorter, according asthe days are, or are not, festival. In this particular, too, theseveral branches differ greatly. The rabbis have divided the five books of Moses into fifty-two
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Keywords: ., bookcentury1800, bookdecade1880, booksubjectreligions, bookyear18
