Seated goddess Nephthys, inscribed for Mereskhonsu ca. 715–650 BC Late Period The bright gilded silver statuette of the goddess Nephthys is worked with precision and elegance. The basket-sign is broken away from the emblem on top of her head that represents her name, and three sides of her throne are corroded away. An inscription on the underside of the statuette’s base (pictured below) reads: "words spoken by Nephthys, who embellishes the chapels, who gives life, prosperity, health and a long life to Mereskhonsu, justified." The hieroglyphs are calligraphic even to the extent of subverting th

Seated goddess Nephthys, inscribed for Mereskhonsu ca. 715–650 BC Late Period The bright gilded silver statuette of the goddess Nephthys is worked with precision and elegance. The basket-sign is broken away from the emblem on top of her head that represents her name, and three sides of her throne are corroded away. An inscription on the underside of the statuette’s base (pictured below) reads: "words spoken by Nephthys, who embellishes the chapels, who gives life, prosperity, health and a long life to Mereskhonsu, justified." The hieroglyphs are calligraphic even to the extent of subverting the images: the n-sign, normally a zigzag replicating waves of water, has become a tightly twisted ribbon; the s-sign, representing a door bolt passing through two catches, is decomposed into two discontinuous phrasing of the inscription and a loop behind the goddess’s head reveal that the statuette was a pendant donated for use in a temple. In this case, the pendant probably belonged to the Mereskhonsu who was the mother of Akhamenru, Chief Steward of the Divine Wife Shepenwepet II, and who was herself titled a Great Follower of Shepenwepet II. Possibly she wore the pendant in order to embody the protection of Nephthys for the Divine Seated goddess Nephthys, inscribed for Mereskhonsu 641259

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