Reasoner : journal of freethought and positive philosophy . material-ist, as they explain to him the pheno-mena of intelligence on scientific prin-ciples. * Pa, did not you say that Gods knowledgewas infinite ? Yes. And our tea-cher says that man is a free-agent!* Yes, he is right. * Right I How canthat be ? If man is a free-agent, it isimpossible for any being to know whatwill be his future actions. Then whereis the infinity of Gods knowledge ?* R. C, Isle of Man.—If a ghost appears give him in charge. All genuineghosts of which we have heard werecapable of answering for themselves ata police
Reasoner : journal of freethought and positive philosophy . material-ist, as they explain to him the pheno-mena of intelligence on scientific prin-ciples. * Pa, did not you say that Gods knowledgewas infinite ? Yes. And our tea-cher says that man is a free-agent!* Yes, he is right. * Right I How canthat be ? If man is a free-agent, it isimpossible for any being to know whatwill be his future actions. Then whereis the infinity of Gods knowledge ?* R. C, Isle of Man.—If a ghost appears give him in charge. All genuineghosts of which we have heard werecapable of answering for themselves ata police office—and we are afraid thatthis is the only evidence of their exist-ence to be trusted implicitly. Received.—A. Swaine, Belper, and list ofpreachers.—T. A, Oxford. — ThomasBillington.— Gwilym ap Jenan, he favour us with his name andaddress?—John White, Worcester. Hissuggestions are too political for the con-sideration of the Reasoner. — FrankGrant.—Rechabite Magazine^ No. 46.—R. R., Kimross.—C. F. Nicholls. ^f^t WiesL. AND THEOLOGICAL EXAMINER. They who believe that they have Truth ask no favour, save that of beins; heard: they dare thejudgement of Mankind : refused Co-operation, they invoke Opposition, for Opposition ia theirOpportunity.—Editor. HISTORY OF THE LAST TRIAL BY JURY FOR ATHEISM. The readers who commence the new volume with us may derive, from a slight in-spection of the theology of the day, a signal and encouraging proof that their la-bours, like ours, are not in vain. Criticism is decried as being is not true. Not a theological book is published, not a sermon is delivered,without the fear of the critic being before the eyes of the writer or the lecturers who trade on the name of Christ, do it much more cautiously thanusual; while the preacher and the writer take refuge in vague faiths, are soafraid of announcing their creed, that their religion becomes comparatively harmlessby being obliged to
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