. History of Methodism and the Methodist Churches of Staten Island. 1 .Miss Eliza Griffith. Salina Griffith. Emma Harreus. Christiana Johnson. Edna Jones. Emma A. Ludlum. l< Sarah W. Ludlum. Rebecca M. Ludlum. Ad die B. Morgan. Hester J. Almira D. Ludlum. Mary W. Mason, Hattie Fink. Susie Ludlum, 4. Moseley. Theodore B rower. Frank Deibel. Archie McDowell. Martiii Harris. Charles S. Tru in j »»;re. William Woellle. » Samuel M. White. Janu-s IHu-k ley \\ill is. David Van IVlt. Fred. T. Tong. 242 HISTORY OF THE M. E. CHURCHES OF STATEK ISLAND. Mr. John Tong. Joshua Tushingham. Fred S
. History of Methodism and the Methodist Churches of Staten Island. 1 .Miss Eliza Griffith. Salina Griffith. Emma Harreus. Christiana Johnson. Edna Jones. Emma A. Ludlum. l< Sarah W. Ludlum. Rebecca M. Ludlum. Ad die B. Morgan. Hester J. Almira D. Ludlum. Mary W. Mason, Hattie Fink. Susie Ludlum, 4. Moseley. Theodore B rower. Frank Deibel. Archie McDowell. Martiii Harris. Charles S. Tru in j »»;re. William Woellle. » Samuel M. White. Janu-s IHu-k ley \\ill is. David Van IVlt. Fred. T. Tong. 242 HISTORY OF THE M. E. CHURCHES OF STATEK ISLAND. Mr. John Tong. Joshua Tushingham. Fred Schwartz. George Richardson. George Richardson, Jr. William W. Osborn. Elijah Nichols. William E. Knight. C. W. Johnson. Frank ]\I. Harrington. John Carmichael. Leander Cnbberly. Abram Braisted. Thomas H. Bynner. John Aspin\vall. 11 Eddie Aspinwall. TRI/NIir M. E. CHURCH, WEST NEW gRIGHTON, NGW. TRINITY M. E. Ne\v Brighton. CHAPTER XIII, TRINITY, THE formative period uf the Port Richmond church(now Trinity Methodist EJpisgopul Church),as distinctfrom Asbury, embraces the years of 1838 to 1839, theMethodists of Port Richmond and its vicinity havingaccepted the offer of Robert 0. Siiionson to givethem a lot, upon condition of their building there-on. He conveyed it to them Dec. ist, 1839, and thechurch on Pond road (now Jewett avenue) was dedi-cated early in the winter of 1839. It is said that theMethodists of Port Richmond and Mariners Harborcontemplated erecting a building in the vicinity ofGraniteville for their joint occupation. But, dis-agreeing in this contemplated project, they separatedlike Abram and Lot, or rather like two sisters, eachdetermining to set up for herself. This sisterly feeling seems to have continued inlater years, for when both had determined to holdfestivals the same evening, Trinity yielded, deemingit improprr that they should conflict wit
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