Brethren at Work, The (1881) . y dust of penitence and selt-loathing and confession for his blasphemy ofthe most High and abuse of his ministers andservants, the Lord will consume him with theSpirit of his mouth, and destroy with thebrightness of his coming, 2 Thess. 2:3—8,Heb. 10: 29, Oday of terrors for the reckless,truthless, God defying, Christ-spurning Rob-ert G. Ingersoll, and his blind, silly, hell-court-ing Jollowers! To their eternal dismay theywill find out that God is not mocked. Hehas not left himself without witness of theveracity of his word. Ingersoll can as soonpluck the sun fr
Brethren at Work, The (1881) . y dust of penitence and selt-loathing and confession for his blasphemy ofthe most High and abuse of his ministers andservants, the Lord will consume him with theSpirit of his mouth, and destroy with thebrightness of his coming, 2 Thess. 2:3—8,Heb. 10: 29, Oday of terrors for the reckless,truthless, God defying, Christ-spurning Rob-ert G. Ingersoll, and his blind, silly, hell-court-ing Jollowers! To their eternal dismay theywill find out that God is not mocked. Hehas not left himself without witness of theveracity of his word. Ingersoll can as soonpluck the sun from the sky, or command thestars in their courses, as invalidate the evidencethat the Bible is divinely inspired, or tear outof his own bosom the tnstimony to the immor-tality of the soul. Were not God a verity, theBible true, and the soul deathless, Ingersollcould no more blaspheme, or forecast to-mor-row than a mule or a monkey. Ingersoll ishimself a living necessary proof of all hedenies. THE BKBIilliElN ^^T l^OHKl. ?/ D. All CO mmumcatioEB for this deparlmcnt, such as que-ries and answers, should be addressed to J. S. Mohler, La-due, Henry Co., Mo. Let no man seek his own, but every man ssekanothers ! Cor. 10: 24. Bro. Stein pleaseanswer. Wm. T. Smith. I would like seme one to please explain : 18, which reads as follows: I counsel thee tohny of me gold tried in the fire, that thou mayestbe rich; and white raiment that thou majastbeclothed, and that the shame of thy nakedness donot appear; and anoint thine eyes with eyesalvathat thou mayest see. John Y. Snatelt. THE SPIRIT MAY BE SAVED. Will some brother please give an explanation on1 Cor. 5:5, as follows: To deliver such an one unto Satan for the de-struction of the flesh, that the spirit may be savedin the day of the Lord Jesua. Whose spirit ishere meant V O. L. Covbe. THE term flesh is from sarkas, andmeans ^iJie human body, as the seat andocca&ion of moral imperfection; as inducingmen to sin through the inf
Size: 2750px × 909px
Photo credit: © The Reading Room / Alamy / Afripics
License: Licensed
Model Released: No
Keywords: ., bookcentury1800, bookdecade1880, bookidbrethrenatwo, bookyear1881
