A dictionary of the . Assyrian Basins. (British Museum.) BASIN. It is impossible at this day BAS BAT to tell wherein the basins, bowls, andcups so often mentioned together ex-actly differed, but the basins wereprobably small. The basin fromwhich Jesus washed his disciples feetwas probably larger and deeper thanthe hand-basin for sprinkling. John13 : 5. BASKET. The word is the uni-form term by which several pictur-esque Hebrew terms are context will generally enable us todecide not only on the probable size ofthe basket, but also on its , that mentioned in Ju
A dictionary of the . Assyrian Basins. (British Museum.) BASIN. It is impossible at this day BAS BAT to tell wherein the basins, bowls, andcups so often mentioned together ex-actly differed, but the basins wereprobably small. The basin fromwhich Jesus washed his disciples feetwas probably larger and deeper thanthe hand-basin for sprinkling. John13 : 5. BASKET. The word is the uni-form term by which several pictur-esque Hebrew terms are context will generally enable us todecide not only on the probable size ofthe basket, but also on its , that mentioned in Jud. 6:19 musthave been of metal, while that in whichPaul was let down from the wall atDamascus was of rope. 2 Cor. 11 : was, however, probably theusual material. They were of all shapes,sizes, and for all purposes. The fact isunfortunately concealed in our version. Egyptian Baskets. {After WilJcinson.)that the word for basket in the ac-count of the miracle of feeding the fivethousand, Matt. 14 : 20 ; 16 : 9 ; Mark 6 :43 : Luke 9:17: John 6 : 13, is entirelydifferent from that similarly translatedin the miracle of feeding the four thou-sand. Matt. 15:37; Mark 8 : 8—an in-direct but striking proof that there wereturn miracles. It is not, however, possi-ble to tell wherein the difference con-sisted. BASMATH {pleasing), same nameas Basheinath. A daughter of Solo-mon, and wife of Ahimaaz, one of hisofficers. 1 Kscs. 4:15. BASTARD. Deut. 23 : 2 forbidsfor ever the entrance of a bastard intothe congregation—?. e. from intermar-rying with pure Hebrews. But sinceconcubinage was tolerated, the termevidently does not apply to one bornout of wedlock. The Rabhins. there-fore, are probably right when they in-terpret the word as denoting only thoseborn of incest or adultery. See Co.\- C1TB1NR. BAT. Lev. 11: 19. An unclean beastwhose resting-places are cave
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