Martin Luther : the hero of the reformation 1483-1546 / by Henry Eyster Jacobs . LUTHER AND MELANCHTHON. CHAPTER II REBUILDING WITH the eight sermons preached against theZwickau prophets in Lent, 1522, alludedto above, in the Parochial Church at Witten-berg, Luther resumed his position as regularpreacher during the continued disablement of itspastor, Brueck. Under Bruecks successor, Bugen-hagen, his services in the same capacity were fre-quent. According to the principles taught in theeight sermons, and still more fully elaborated in apamphlet. Of the Two Forms of the Sacrament,^ heproceeded t
Martin Luther : the hero of the reformation 1483-1546 / by Henry Eyster Jacobs . LUTHER AND MELANCHTHON. CHAPTER II REBUILDING WITH the eight sermons preached against theZwickau prophets in Lent, 1522, alludedto above, in the Parochial Church at Witten-berg, Luther resumed his position as regularpreacher during the continued disablement of itspastor, Brueck. Under Bruecks successor, Bugen-hagen, his services in the same capacity were fre-quent. According to the principles taught in theeight sermons, and still more fully elaborated in apamphlet. Of the Two Forms of the Sacrament,^ heproceeded to restore much of the service that Carl-stadt had abolished. While Carlstadt had adminis-tered the Lords Supper without requiring anyprevious preparation, Luther introduced the practicewhereby all intending to commune applied pre-viously to the pastor, in order that, where it wasdesirable, there might be opportunity for instruction Erlangen, 28 : 285 sqq. 2l8. DR. JOHN BUQENHAQEN. AN ENGRAVING BY CRANACH, 1543. 1524] Rebuilding 219 and admonition. The communion was administeredin one or both forms, according to the desire of thecommunicant. From the liturgical formularies everyreference to the thought of a sacrifice in the Masswas eliminated. Daily masses were no longer the Castle Church, upon the door of whichLuther had nailed his Theses, the innovations ofCarlstadt had found no entrance, and the clergy ofthe Chapter officiating there were so attached to theold order, that the Roman Mass was retained un-changed, until, after a most vigorous struggle, it wasabandoned late in 1524. In the church of the Clois-ter, however, where Luther officiated every Sundaymorning at early service, the communion was alwaysadministered in both forms. The diversity in thethree churches of Wittenberg indicates the confusionprevalent in a period of transition. Desirable asuniformity might be, he was satisfied, for the time,that the essentials of t
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