Pictorial Chosen and Manchuria . ith them, and shrines are now seenin all the towns where there are many Jajjanese. (Picture 219) Confucianismis still held in revei-ence by the natives, ai;d its festivals are punctilioush^ ob-served by a certain class of i:)eople. (Picture 220) The place of Shamanismin the peoples heart still seems to l^e very strong. They l:)elieve that spiritsand genii pervade all nature, heaven, earth, hills, rivers, and caves, and thisfaith finds expression in the hideous images carved on the posts set up bythe roadside as shown in Picture 221. 120 222 XV. Education The Jj
Pictorial Chosen and Manchuria . ith them, and shrines are now seenin all the towns where there are many Jajjanese. (Picture 219) Confucianismis still held in revei-ence by the natives, ai;d its festivals are punctilioush^ ob-served by a certain class of i:)eople. (Picture 220) The place of Shamanismin the peoples heart still seems to l^e very strong. They l:)elieve that spiritsand genii pervade all nature, heaven, earth, hills, rivers, and caves, and thisfaith finds expression in the hideous images carved on the posts set up bythe roadside as shown in Picture 221. 120 222 XV. Education The Jjipancsc policy to-wards religion in the Ienin-sula has l)ecn one of perfectfreedom and non-interferenceso long as it is not preju-dicial to the jx^ace and orderof society. As to edncatioii,a somewhat different ]iolicyhas Ijeen pursued. The Ko-reans of old held learningin high esteem, scholasticability, as tested in the liter-ary examination, beingmade the basis of ajipoint-ment to office. But learningwas confined to a small sec-.
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Keywords: ., bookcentury1900, bookdecade1910, bookidpictorialcho, bookyear1919
