. Annual report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution. Fio. Ill—Winter 1853-33-Giiutlal-tat-yu etoleu. Fig. 112- SumiinTl853Showery sun dunce. red flashes of lightning. Compare the correspond-ing rain and cloud symbols given below. The dancewas held at the same place where the dusty sun dance was cele-brated in , near the present Fort Supjily. 296 CALENDAR HISTORY OF THE KIOWA [ZTII. ANN. 17. Fig. 113—Kaiu symbols (a Chiueseb Hopi: c Ojibwa). This siiu dauce is distinguished for a deliberate violation of the falmerules by Teu-piiikia, Heart-ea
. Annual report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution. Fio. Ill—Winter 1853-33-Giiutlal-tat-yu etoleu. Fig. 112- SumiinTl853Showery sun dunce. red flashes of lightning. Compare the correspond-ing rain and cloud symbols given below. The dancewas held at the same place where the dusty sun dance was cele-brated in , near the present Fort Supjily. 296 CALENDAR HISTORY OF THE KIOWA [ZTII. ANN. 17. Fig. 113—Kaiu symbols (a Chiueseb Hopi: c Ojibwa). This siiu dauce is distinguished for a deliberate violation of the falmerules by Teu-piiikia, Heart-eater, a noted warrior and inedicine-mau, rival of Ansote, the tahne keeper, andfather of Set-tau, the anthor of this calen-dar. One of the strictest regulations ofthe sun dauce was the taboo against mir-rors, which form part of the toilet equip-ment of nearly every Indian, but whichmust not even be brought near the faimeof the Kiowa. Notwithstanding this, Ten-jiiakia, in defiance of the medicine andits priest, deliberately rode around insidethe circle with a small mirror while thetaime was exposed, and afterward triedto poison AnsiVte by scraping off the mer-cury from the back and mixing it with sometobacco which he gave to the priest tosmoke. Ansote took one pufl, but detect-ing something wrong, iiut away the pipe,saying, There is something there of whichI am afraid. Soon afterward Teu-piiikia, while hunting buflalo, wasthrown from
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Keywords: ., bookcentury1800, bookdecade1890, booksubjectindians, bookyear1895
