. Lectures on the Pentateuch and the Moabite stone. s the impossibility of reconcilingthe later history of Israel with the Levitical Legislation, supposed to beMosaic and Divine ; some real movement out of Egypt must lie at the basisof the story of the Exodus ; Manethos accounts of the Shepherd-Kings and theLeprous People; the latter probably to be identified with the Israelites, theformer with kindred tribes of Eastern origin, who had previously settled onthe confines of Egypt and Canaan; probable oppression of the Israelitesunder Rameses II., and date of the Exodus; the does not imply t
. Lectures on the Pentateuch and the Moabite stone. s the impossibility of reconcilingthe later history of Israel with the Levitical Legislation, supposed to beMosaic and Divine ; some real movement out of Egypt must lie at the basisof the story of the Exodus ; Manethos accounts of the Shepherd-Kings and theLeprous People; the latter probably to be identified with the Israelites, theformer with kindred tribes of Eastern origin, who had previously settled onthe confines of Egypt and Canaan; probable oppression of the Israelitesunder Rameses II., and date of the Exodus; the does not imply thatforty years were spent in the wilderness ; this term, expressing merely anindefinite long time, first applied to the wanderings in popular talk, and usedin this sense by Amos, was introduced by the Deuteronomist into the storyof the Exodus, though in the original address of Moses only as a time ofprobation, not of judgment, as in his later insertions; our language full ofallusions to the Exodus ; mistakes often made in drawing such THE REAL HISTORY OF THE EXODUS OF ISRAEL.
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Keywords: ., bookcentury1800, bookdecade1870, booksubjectbible, bookyear1873
