The cabala, its influence on Judaism and Christianity . Firmness 7 Kingdom 10 Fig. 2. THE CABALISTIC TREE. i nephesh) ; and the third, representing power andStability, is called the material world (olam 71 THE CABALA mutba or olam ha-teba). As concerns the cabalistic tree (the ildn ha-ca- Crown 1. Kingdom 10Fig. 3. THE PILLAR ARRANGEMENT. bala), the Sephiroth are so arranged that the firsttriad is placed above, the second and third are 72 ITS DOCTRINES placed below, in such a manner that the threemasculine Sephiroth are on the right, the threefeminine on the left, whilst the four unitingSephir
The cabala, its influence on Judaism and Christianity . Firmness 7 Kingdom 10 Fig. 2. THE CABALISTIC TREE. i nephesh) ; and the third, representing power andStability, is called the material world (olam 71 THE CABALA mutba or olam ha-teba). As concerns the cabalistic tree (the ildn ha-ca- Crown 1. Kingdom 10Fig. 3. THE PILLAR ARRANGEMENT. bala), the Sephiroth are so arranged that the firsttriad is placed above, the second and third are 72 ITS DOCTRINES placed below, in such a manner that the threemasculine Sephiroth are on the right, the threefeminine on the left, whilst the four unitingSephiroth occupy the center, as shown in Fig 2. According to another arrangement the Seph-iroth are so ordered that they form three pillars,a right one {sitra dimina, also amuda de-chesed,i. e., the pillar of mercy) ; a left one {sitra dis-mola, also amuda de-dina, i. e., the pillar of judg-ment), and a middle one {amuda de-emzaita). Inthe right pillar to which belong the SephirothWisdom, Love and Firmness, is life; in the leftwith the Sephiroth Intelligence, Judgment, Splen-dor, is Death. The middle pillar comprisesCrown, Beauty, Foundation. The basis of allthree pillars is the Kingdom. Fig. 3 illustratesthis. So far as the Sephiroth represent the first man-ifestation of God they form a world f
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Keywords: ., bookcentury1900, bookdecade1910, booksubjectcabala, bookyear1913
