. Bulletin. Ethnology. 102 BUREAU OF AMERICAISr ETHNOLOGY [bull. 80 WOKDS (MANDAN) i'mupa my best friend (a term used by one young girl in addressing another) mata^so whence nahu'do have you come? ma'himikta from a bare peak wehu'dote I have come Analysis.âThe transcriptions of this song as recorded in 1912 and 1915 are typical examples of a somewhat imperfect and a more exact Duplication of preceding Voice J r loo Drum not recorded ph^\r].^j^r].^ rn ;^ii Glissando ^ft%tf^^ m ^^^ ^b 14 o^H.^^^ ^ -9 ^ Hii~^r^^\A vmm^: â 9' -9 -9 I - mu -pa ina-ta ^ *> '"^^^^^H m\^N^\^ so na - hu-do
. Bulletin. Ethnology. 102 BUREAU OF AMERICAISr ETHNOLOGY [bull. 80 WOKDS (MANDAN) i'mupa my best friend (a term used by one young girl in addressing another) mata^so whence nahu'do have you come? ma'himikta from a bare peak wehu'dote I have come Analysis.âThe transcriptions of this song as recorded in 1912 and 1915 are typical examples of a somewhat imperfect and a more exact Duplication of preceding Voice J r loo Drum not recorded ph^\r].^j^r].^ rn ;^ii Glissando ^ft%tf^^ m ^^^ ^b 14 o^H.^^^ ^ -9 ^ Hii~^r^^\A vmm^: â 9' -9 -9 I - mu -pa ina-ta ^ *> '"^^^^^H m\^N^\^ so na - hu-do (vocaft/es) ma-. hi-mi-ktawe-hu rendition of an Indian song. This Avas the first song recorded by Scattered Corn and the strangeness of the process may have dis- tracted her attention, or there may have been some circumstance at the time, or some person present who made it difficult for her to con-. Please note that these images are extracted from scanned page images that may have been digitally enhanced for readability - coloration and appearance of these illustrations may not perfectly resemble the original Smithsonian Institution. Bureau of American Ethnology. Washington : G. P. O.
Size: 3859px × 648px
Photo credit: © Library Book Collection / Alamy / Afripics
License: Licensed
Model Released: No
Keywords: ., bookcentury1900, bookdecade1900, booksubjectethnolo, bookyear1901
