. The origin and history of the primitive Methodist Church . JAMES BOUBNE. Here is the record of another hard dayework, in which the brothers arid theirhorse weir partners : Sunday, July 10th, 1808. Sei off(from Kingsley) early to Wool ton. aboul seven miles, to appoinl a o ting for half-past two. I had then aboutten miles to go to Tean, and a hillycross-country road. However,the Lordgave me strength, and I forced myway ; bul was very foot-sore, and quitea stranger to the road. I arrivedbefore James Bourne had read instext ; and the power of the Lordlaid hold on part of the Bo
. The origin and history of the primitive Methodist Church . JAMES BOUBNE. Here is the record of another hard dayework, in which the brothers arid theirhorse weir partners : Sunday, July 10th, 1808. Sei off(from Kingsley) early to Wool ton. aboul seven miles, to appoinl a o ting for half-past two. I had then aboutten miles to go to Tean, and a hillycross-country road. However,the Lordgave me strength, and I forced myway ; bul was very foot-sore, and quitea stranger to the road. I arrivedbefore James Bourne had read instext ; and the power of the Lordlaid hold on part of the Bourne had a horse ; so we rode byturns, and forced our way to Woottonin due time, and we had a pleasantmeeting. We then set off home (upwards of twenty miles; and arrivedlate. Hugh Bourne was a working-man duiin these JoUl liolllitV Of the greater part of the time covered byrials. He could not live on his private means, and he would not live on the others. So we have many entries which show sometimes in an odd way—. ABBEY FABH, MILTON. 156 PRIMITIVE METHODIST CHTJKCH. how he combined labouring for the meat which perisheth with the higher kind of labour. Take the following as samples :— I worked at Milton (Abbey Farm, the home of his grandfather), getting theroof of the barn up, and was kept in peace all the day. Fasted, read, and and studying Greek. Prayed in the barn while shading. Inthe afternoon I was setting up corn after three scythes, and by working quicklyI often got a little time to kneel behind a kiver, which was well for me. I feltnothing in me that desired anything but God. His habits were simple, and he was most abstemious that he might the more fullydevote himself to his beloved work. Mr. Thomas Steele, the son of Mr. James Steeleof Tunstall, who was in a position to know, confirms this:— I know he used frequently to walk forty or fifty miles a day, and that undercircumstances of self-denial, little practised, or even known by most. He used to
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