. The dawn of civilization: Egypt and Chaldaea . re verschiedenen Bedeutungen, inthe Zeitschrift der Morg. G., vol. x. p. 668, et seq.). This explanation was not at first admitted eitherby Lepsius (Ueber die Goiter der Vier Elemente bei den JEgyptef) or by Mariette, who had proposeda mystic interpretation of the word in his Mémoire sur la mère dApis (pp. 25-36), or by E. de Bougé(Études sur le Rituel funéraire, p. 43), or by Chabas (Une Inscription historique du règne de Séli 1er,p. 37, and Un Hymne à Osiris in the Revue Archéologique, 1st series, vol. xiv. pp. 198-200). Theinterpretation a Ni
. The dawn of civilization: Egypt and Chaldaea . re verschiedenen Bedeutungen, inthe Zeitschrift der Morg. G., vol. x. p. 668, et seq.). This explanation was not at first admitted eitherby Lepsius (Ueber die Goiter der Vier Elemente bei den JEgyptef) or by Mariette, who had proposeda mystic interpretation of the word in his Mémoire sur la mère dApis (pp. 25-36), or by E. de Bougé(Études sur le Rituel funéraire, p. 43), or by Chabas (Une Inscription historique du règne de Séli 1er,p. 37, and Un Hymne à Osiris in the Revue Archéologique, 1st series, vol. xiv. pp. 198-200). Theinterpretation a Nine, an Ennead, was not frankly adopted until later (Maspero, Mémoires sur quelquesPapyrus du Louvre, pp. 94, 95), and more especially after the discovery of the Pyramid texts(Brugsch, Thesaurus Inscriptionum Mgyptiacarum, p. 707, et seq.) ; to-day, it is the only meaningadmitted. Of course the Egyptian Ennead has no other connection than that of name with theEnneads of the Neo-Platonists. THE EELIOrOLITAN EN NE AD S. 143 Our knowledge. THE FOUil FUNEKABÏ GENII, K1IABS0NUF, TlCjIAUTF, MAPI,AND AMSÎ between the two Eimeads, but his personality was brought into conformity withthe new surroundings into which he was transplanted. He was identified withKâ through the intervention of the older Horus, Haroêris-Harmakhis, andthe Minor Eunead, like the Great Ennead, began with a sun-god. This assimi-lation was not pushed so far as to invest the youuger Horus with the samepowers as his fictitious ancestor : he was the sun of earth, the everyday sun,while Atûmû-Râ was still the sun pre-mundane and eternal,of the eight other deities ofthe Minor Ennead is veryimperfect. We see only thatthese were the gods whochiefly protected the sun-godagainst its enemies and helpedit to follow its regular Harhûditi, the Horus ofEdfû, spear in hand, pursuesthe hippopotami or serpentswhich haunt the celestial waters and menace the god. The progress ofthe Sun-bark is controll
Size: 2158px × 1158px
Photo credit: © Reading Room 2020 / Alamy / Afripics
License: Licensed
Model Released: No
Keywords: ., bookcentury1800, bookdecade1890, bookidd, booksubjectcivilization
