. Military and religious life in the Middle Ages and at the period of the Renaissance. Lorsque an palais ie la cite de Basle Lempereur tint com- ouverte et planyere, Un homme arrae vint arriveren salle Lespee an poing, parlant en tel maniepe: Le chevalier je suis aire grises armes, Diet. Noble Cueur, qui contre tons gens darmes Veulx soustenir ma maitresse et ma dameTi^e dhonneur, belle de corps et de des linstant de sa prime JactureElle a este et telle la reclamePure en concept oultre loy de nature. ( Chants ruyaux of maistre Jehan Marot.) WO CHEVALIERS HOLDING AN ARGUMENT ABOUT THE I
. Military and religious life in the Middle Ages and at the period of the Renaissance. Lorsque an palais ie la cite de Basle Lempereur tint com- ouverte et planyere, Un homme arrae vint arriveren salle Lespee an poing, parlant en tel maniepe: Le chevalier je suis aire grises armes, Diet. Noble Cueur, qui contre tons gens darmes Veulx soustenir ma maitresse et ma dameTi^e dhonneur, belle de corps et de des linstant de sa prime JactureElle a este et telle la reclamePure en concept oultre loy de nature. ( Chants ruyaux of maistre Jehan Marot.) WO CHEVALIERS HOLDING AN ARGUMENT ABOUT THE IMMACULATE CONCEPTION. Miniature from the Chants roijaux of maitre Jehan Marot; ms. of the xvith the Bibl. Nat. (Paris). a tournament commanded by the Emperor, the two chevaliers encounter each other. The champion of the doctrine of ImmaculateConception unhorses his adversary with a thrust of his lance and compels him to confess his THE POPES. 273 event which was the second greatest achievement of the popes in the sixteenthcentury, namely, the Council of Trent (Fig. 216). The progress made byProtestantism led to the convocation of a general council, which was to pro-nounce as to all the disputed points of doctrine, and to effect the indispensableand long-looked-for reforms in ecclesiastical discipline. The town of Trentwas selected as the place of meeting, because its situation between Italyand Germany made it so easy of access for those who were expected to the holding of this council was mutually agreed on by Pope Paul the Emperor Charles V., in concert with the other Christian princes, theopening was deferred until 1545, and it lasted with frequent adjournmentsuntil 1563, when Pius IY. was pope. No council ever dealt with so manytopics, both of dogma and of discipline. The abuses which had been pointedout by many Catholic divines were abolished even before the Protestantscould draw atte
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