. A collection of several philosophical writings of Dr. Henry More. ch his Earthly-mindedncffe wastaken, 24. I fay, he forcibly drove out Adam from this Paradife of Luxury •nor could he fettle perpetually in the bruti(h Life, becaufe the Cherubimwith the flaming fword that turned every way beat him off; that is, theManly Facuities o{ Reafon and Confcience met him ever and anon in hisbrutiihpurpofes, and convinced him fo of his folly, that he could not feeup his reft for ever in this beftial condition. Hhh 2 THE THE DEFENCE Of the Threefold CABBALA Philo Jud. That if. That the whole Law of Mofe
. A collection of several philosophical writings of Dr. Henry More. ch his Earthly-mindedncffe wastaken, 24. I fay, he forcibly drove out Adam from this Paradife of Luxury •nor could he fettle perpetually in the bruti(h Life, becaufe the Cherubimwith the flaming fword that turned every way beat him off; that is, theManly Facuities o{ Reafon and Confcience met him ever and anon in hisbrutiihpurpofes, and convinced him fo of his folly, that he could not feeup his reft for ever in this beftial condition. Hhh 2 THE THE DEFENCE Of the Threefold CABBALA Philo Jud. That if. That the whole Law of Mofes is like to a living Creature, whofe Bodyis the Literal fenfe •, but the Soul the more inward and hiddenmeaning, covered under the fenfe of the Letter. R. Moses iEoYPT. Nen omnia fecundum literam intelligenda (^ acciftenda e([e qtixjicunturin OPere Bsrefchith/f« Creationis^ ficut •vulgus hominum enim illorum literates vel gignunt pravat opinio»es de natnraDei Opt. Max. vel certe fundamenta Legis evertunt^ Hxresinque all-quam LONDON,Printed by ^ames Fleper, for William Morden Book-feller in Cambridge^ MDC LXII. 4J THE PREFACE ^^ ^i^^ R E A D E R. R £ A O 1 R, THE Cabbalas thou ha(i read betn^ in aU likelihood ^o grangeAndunexfeSied, efpecia/Ij the Philofophical^ that the Defence;/felfy fvhtch/hoitid Cure and ceafe thy amazement^ may not occafion inanypajfage thereof any further fcruple or ejfence ^ I thoughtft awhile to interrupt thee^ that whatever I conje^ure may leffe[atisfie^may afore- hand be jlrengthned hythis fhort Preface. And for m J own part ^ I cannot prefage what may be in any (hew of Re Afon aiedged by any man^ unltffe it be^ The unufual Myfterie of Numbers^The nftng of the /iuthority of the Heathen in Explication of Scripture; Theadding al[o of Miracles done by them for the further confirming their Au-thority •, and lafllyy The Strangenef of the Fhilofophical Conclufons them-fehes. Now for the Myfterie of Numbers, that thU
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