. Social England; a record of the progress of the people in religion, laws, learning, arts, industry, commerce, science, literature and manners, from the earliest times to the present day . PRIDE. .4 STKRX (MS. Douce 104: EoJtrkm IJjrunj, Ihjonl.) of the poem these parts are extended by a number of visionsof theological and moralising import, such as that of Fortune,Nature, and Reason, that of Faith and Charity, and of thetriumph of Piers, the whole concluding in deep depressionand melancholy with the vision of Antichrist. Do-bet hadclosed triumphantly with the poet awakened by the
. Social England; a record of the progress of the people in religion, laws, learning, arts, industry, commerce, science, literature and manners, from the earliest times to the present day . PRIDE. .4 STKRX (MS. Douce 104: EoJtrkm IJjrunj, Ihjonl.) of the poem these parts are extended by a number of visionsof theological and moralising import, such as that of Fortune,Nature, and Reason, that of Faith and Charity, and of thetriumph of Piers, the whole concluding in deep depressionand melancholy with the vision of Antichrist. Do-bet hadclosed triumphantly with the poet awakened by the clashingof the hopeful bells on Easter morning; but in the , who has tied for refuge to the church, hard set Cf. J. J. Jusseraiid, •• Observations sur la Vision ilc Piers Plowman,Revue Critique, 1879, II. Semestre, and Skeats small edition of Piers Plow-man, 1888, in wliich he accepts Jusserands conclusions. 310 THE BLACK DEATH, AND AFTEBWAIiDS. [1348 Stractureof theVerse. LanglandandBicbard II. Gower. by Sloth aiid Pride, starts out as a pil,t,n-iui through thewide world to seek Piers the Plowman, pra^-iug the whilewith tears for grace. That, after thirty y
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