. Philocophus, or, the deafe and dumbe mans friend : exhibiting the philosophicall verity of that subtile art, which may inable one with an observant eie, to heare what any man speaks by the moving of his lips ... apparently proving, that a man borne deafe and dumbe, may be taught to heare the sound of words with his eie, & thence learne to speake with his tongue . TBILOCOTHVSi OR THE De a feand Dumbe Mans Friend. —. That the Mouth is the adequateOrgan of Speech. CHAP, I. .Hat the VniverfAll%egiion of the UHeutb is the^Adequate Organ ofSptechy appeares even toour very Sences : Sinceno man fpea


. Philocophus, or, the deafe and dumbe mans friend : exhibiting the philosophicall verity of that subtile art, which may inable one with an observant eie, to heare what any man speaks by the moving of his lips ... apparently proving, that a man borne deafe and dumbe, may be taught to heare the sound of words with his eie, & thence learne to speake with his tongue . TBILOCOTHVSi OR THE De a feand Dumbe Mans Friend. —. That the Mouth is the adequateOrgan of Speech. CHAP, I. .Hat the VniverfAll%egiion of the UHeutb is the^Adequate Organ ofSptechy appeares even toour very Sences : Sinceno man fpeaketh but bythe Mouth, and that obftruftcd, Speechperiflwth, and is put to a Decenary (Llenco : For we muft open oug-jMomthbefore we can fpeake j the Door or fv$»- B dow ! mm he De/ifc and dow of Vtterance muft be open d firft:you muft turnc the fickof the Conduit,or pluck out the StopUtbcfoK the Watercan gufti out. This being the place tfbirth y to which all our conceptions arebrought, and at which the labouringMind is delivered of all her thoughts,which ifliic, we call OraS-Rea/on. ThisGreat Hippocrates was not ignorant of,where among the/even Figures where-by Scnfe happens unto man, he reckonsthe Mouth for the Figure of Speech j asdeferving to be accounted the Organ ofanother Scnfe: Now fince the Mouthisthe tAdtquate Organ of Speech, it isworth the enquiry what other /»#«•ments concurre to that Atlion*


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