. Lectures in divinity . y,ftruck out the feci of Monothelites*; and, in theeighth, the difficulties attending the Incarnation gave * Caves names of the 16 centuries, i. Gnollicum. 3. Novatianum. 4. Arianum. 5. Eutychianum. 7. Monotheliticam. 8. Photianum. 10, Obfcurum. 11. Hildebrandinum. 12. Wal-denfe. 13. Scholallicum. 14. Wicklevianum. 15. Reforraatum. APPENDIX. SECT. XXXI. 3S9 gave rife to the Adoptionarii. In the 9th, theChriftian world was divided about the proceflion ofthe Holy Ghoft, and the Pelagian Controverfy gotrevived.
. Lectures in divinity . y,ftruck out the feci of Monothelites*; and, in theeighth, the difficulties attending the Incarnation gave * Caves names of the 16 centuries, i. Gnollicum. 3. Novatianum. 4. Arianum. 5. Eutychianum. 7. Monotheliticam. 8. Photianum. 10, Obfcurum. 11. Hildebrandinum. 12. Wal-denfe. 13. Scholallicum. 14. Wicklevianum. 15. Reforraatum. APPENDIX. SECT. XXXI. 3S9 gave rife to the Adoptionarii. In the 9th, theChriftian world was divided about the proceflion ofthe Holy Ghoft, and the Pelagian Controverfy gotrevived. Afterwards, controverfy turned upon theSacraments; and various Herefies fprung up. Sincethat time, the growing errors and opprefTions ofthe Church of Rome have divided men into par-ties, and thofe have been mod branded as Heretics,who have feparated from her. In our own days, we are only reviving old He-refies, and faying the fame things over again; withas much fpirit and animolity, as if they had neverbeen faid B B 3 BOOK [ 390 ] BOOK II. OF POLEMICAL DIVINITY. CHAP. I. OF TEE NATURE AND EFFECTS OF CONTRO-VERSY. I. nr^HE right method of concluding debates orJL controverfies feems to be one of the fiib-jeds, which every man flioiild attend to, whomeans to ftudy all things ufeful for a Divine. Sup-pofe him never to engage in controverfy himfelf,yet, in reading with a mere view to acquiring know-ledge, he muft perufe many controverfial writers;arguments of the greateft weight, urged with tliegreatefl fplrit, are to be found in them; and hewill not fail to receive feme fort of bad ImiprcfTionsfrom them, If he comes to read them without anyfixed principles; impreffions of party malevolence,ofindlfcreet zeal, or perhaps o^ difgtift for if he, at any time, engages in the defenceof religious truth (what he thinks fuch), againflerror and herefy, he will want right notions of con-troverfy fiilll more: without them, he will be fureto hurt the general Interefts of R
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