. Mexican and Central American antiquities, calendar systems, and history;. b No criavan barbas, y decian que les quemavan los rostros sus madres eon pafioscalientes, siendo ninos, porque no les creciesen (Landa). SKLKR] THE VASE OF CHAMA 659 The sun god is represented in Maya manuscripts as bearded, and so,frequently, in Mexican picture writings, is the god Quetzalcoatl, usually called the wind god, can not deny kinship with thesun god of the Maya tribes. The Mayas styled the sunbeams u mex kin ( beard of the sun ).I give in a. figure 134, two pictures of Quetzalcoatl, and below
. Mexican and Central American antiquities, calendar systems, and history;. b No criavan barbas, y decian que les quemavan los rostros sus madres eon pafioscalientes, siendo ninos, porque no les creciesen (Landa). SKLKR] THE VASE OF CHAMA 659 The sun god is represented in Maya manuscripts as bearded, and so,frequently, in Mexican picture writings, is the god Quetzalcoatl, usually called the wind god, can not deny kinship with thesun god of the Maya tribes. The Mayas styled the sunbeams u mex kin ( beard of the sun ).I give in a. figure 134, two pictures of Quetzalcoatl, and below themfour pictures of the sun god from the Dresden manuscript, which maysafely be designated as Kinich Ahau. The beard surrounding theentire chin is unmistakable. The last two pictures particularly agreewith /*, plate xlviii, of the Chama vase in the shape of the beard,indeed I might almost say in the features, especially in the shape ofthe nose, which in the drawings of the Dresden manuscript is usuallystereotyped and characteristic for the individual gods. The person-.
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Keywords: ., bookcentury1900, bookdecade1900, booksubjectcalendar, bookyear190
