Missionary, Visitor, The (1907) . a good thing to pray for the poorbut a better thing to do as the deacondid. Its good to pray for missions butdont forget while you are praying forthe spread of the Gospel that it takesbread and meat and clothing for themissionaries. Before passing judgment on the actionof others, or criticizing their efforts, tryto put yourself in the place of yourbrother who has erred. It will help youto moderate your judgment and insteadof criticizing make you willing to lenda helping hand. You may live to regretharsh criticisms and unkind words writ-ten or spoken but
Missionary, Visitor, The (1907) . a good thing to pray for the poorbut a better thing to do as the deacondid. Its good to pray for missions butdont forget while you are praying forthe spread of the Gospel that it takesbread and meat and clothing for themissionaries. Before passing judgment on the actionof others, or criticizing their efforts, tryto put yourself in the place of yourbrother who has erred. It will help youto moderate your judgment and insteadof criticizing make you willing to lenda helping hand. You may live to regretharsh criticisms and unkind words writ-ten or spoken but you will never, eitherin this world or the next, regret kind,helpful, loving words. It is not ours to separateThe tangled skein of will and fate,To show what metes and bounds should standUpon the Souls debatable land,And between choice and ProvidenceDivide the circle of events;But He who knows our frame, is just,Merciful and compassionate,And full of sweet assurancesAnd hope for all the language isThat He remembreth we are Brahminism or Hinduism is the relig-ion of about one hundred and fifty mil-lion people of India. It is the religionof the highest Caste in India, the Brah-mins. These people are very numerous,being four from every five of the popula-tion of India. So, when we are study-ing this greatest and oldest world-relig-ion, we are getting into the lives of agreat many people. There is almost no end to caste inIndia, caste within caste. The Brah-mins are divided into more than onehundred and fifty castes. The censusman for all India says that the wholenumber of caste divisions and subdivi-sions is upward of nineteen are twenty different castes amongthe outcastes. One would think thatthese outcastes would feel a degree ofsympathy for each other. The outcasteis just as hard as anybody on these out-castes which are lower than himself. The Brahmins, the priest class, aresupposed to have sprung from themouth of Brahm, the great , the w
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