The oeconomy of sin : wherein are explain'd, its possibility, its futurition, its nature, its event and effects, both in angels and in manAnd wherein also is demonstrated and maintain'd the truth of original sin . s raifethefe Objections, as Perfbns that murmur againft Godhimfelf, that blafpheme, calumniate, and accufe himof Injuftice and Cruelty ; and upon this ufe them asWicked and Blafphemers. Some it may be will thinkI do but tell Stories,and fuppole Cafes that never were;did I not let them know where they might fee thisrare Courfe has been taken, by dire&ing^them to twoor three Libels pub
The oeconomy of sin : wherein are explain'd, its possibility, its futurition, its nature, its event and effects, both in angels and in manAnd wherein also is demonstrated and maintain'd the truth of original sin . s raifethefe Objections, as Perfbns that murmur againft Godhimfelf, that blafpheme, calumniate, and accufe himof Injuftice and Cruelty ; and upon this ufe them asWicked and Blafphemers. Some it may be will thinkI do but tell Stories,and fuppole Cafes that never were;did I not let them know where they might fee thisrare Courfe has been taken, by dire&ing^them to twoor three Libels publiftied by Labadfs Difciples at allAdventures againft Mrs. Bourignon^ without their btingonce fo much as able to underftand her. I think Ineed not reckon this wonderful Method among theDifficulties that need anfwering. It is too lingular aone to be meddled with, and deferves the Favourcommonly (hewn to the molt rare and moil irregularMonfters, to be charily kept for the Rarity Sake, in*(lead of thinking to deftroy it. I. The way: ofavfwei ing Objectionsdrawnfrom Scri-pture. CHAP. XIV. Difficulties objected from the Scripture. Fivegeneral Sources of their Sola twn. An Jnfwer to fome particular INTEND not particularly to anfwerail the PafTages that may be alledgedfrom Scripture in defence of a Doctrinecontrary to theTruths I have fhoud think there were now no moreDifficulty in them, at leaft in moft ofwe have once read and underftood the I have , them, after Truths containd in the preceding Treaties alreadj raised from the Scriptures. 199 already explaind the greateft parr of them in divers , as for Example, this, No Man ccmeth to me ex- the Father who has Jent me draw him (a) 5 and this /O^^Other, God worlds in )ou both to will and to do according to (aJ ~echis good Pleafure (£) ; and again, PVhom he will God bar- ^dens, and Jhews Merc) to whom he will Jhew Mercy (c), * * and many others as you may have obfervd. I (hall ;conte
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