The Open court . he haoma which is yellow. The yellow haoma is called theearthly haoma and the king of healing plants. 3 Sacred Books of the East, Vol. IV., p. Ixix. Compare Bundahis, 42, 12; 59, 4. MAZDAISM. 145 ereta), and the Saviour {saoshyant). Then the Hving shall becomeimmortal, yet their bodies will be transfigured so that they will castno shadows, and the dead shall rise, within their lifeless bodiesincorporate life shall be restored, (Fr. 4. 3.)^ In a similar way John the Baptist and Jesus of Nazareth an-nounce that the Kingdom of Heaven is near at hand ; and St. Paulstill believed t


The Open court . he haoma which is yellow. The yellow haoma is called theearthly haoma and the king of healing plants. 3 Sacred Books of the East, Vol. IV., p. Ixix. Compare Bundahis, 42, 12; 59, 4. MAZDAISM. 145 ereta), and the Saviour {saoshyant). Then the Hving shall becomeimmortal, yet their bodies will be transfigured so that they will castno shadows, and the dead shall rise, within their lifeless bodiesincorporate life shall be restored, (Fr. 4. 3.)^ In a similar way John the Baptist and Jesus of Nazareth an-nounce that the Kingdom of Heaven is near at hand ; and St. Paulstill believed that the second advent of Christ would take place dur-ing his own life-time. The dead who sleep in the Lord will be re-surrected, and the bodies of those that are still in the flesh will betransfigured and become immortal. The Persian world-conception, like the religion of the Jews,was too abstract to favor any artistic development. Therefore wedo not possess representations of either the good or evil spirits that. Fig. 4. Assyrian Cylinder.(British Museum. Lenormant, V., p. 234.


Size: 1901px × 1314px
Photo credit: © The Reading Room / Alamy / Afripics
License: Licensed
Model Released: No

Keywords: ., bookcentury1800, bookdecade188, booksubjectreligion, bookyear1887