. God, the Bible, truth and Christian theology . ^^;. GOD, THE BIBLE, TEUTH, these hooks say.) The account there givenof the Exodus suggests the existence oftraditionary narratives (besides that whichis contained in the Pentateuch), from whichcertain additions found in the New Testa-ment, e. g., in Stephens speech, were de-rived. The LXX had been formed on aHebraic mould, so that Hebraisms weresure to manifest themselves; but in theApocrypha (much of which was originallywritten in Greek) we find the same Hebraiccast of thought and expression. Thus theHellenistic phraseology of the New Testa-me
. God, the Bible, truth and Christian theology . ^^;. GOD, THE BIBLE, TEUTH, these hooks say.) The account there givenof the Exodus suggests the existence oftraditionary narratives (besides that whichis contained in the Pentateuch), from whichcertain additions found in the New Testa-ment, e. g., in Stephens speech, were de-rived. The LXX had been formed on aHebraic mould, so that Hebraisms weresure to manifest themselves; but in theApocrypha (much of which was originallywritten in Greek) we find the same Hebraiccast of thought and expression. Thus theHellenistic phraseology of the New Testa-ment was not a new thing, even when ap-plied to original composition, but had be-come habitual. As to their Canonical authority, Jo-sephus seems to reject it. The early Chris-tians differed in opinion respecting them,but received them as part of the sacred lit-erature. Melito, referring to the HebrewCanon, separated them from the authorita-tive and Divine records. Jerome calledthem *^apocryphal (hidden, secret, andso spurious), affirming that *Hhe Chu
Size: 3119px × 801px
Photo credit: © Reading Room 2020 / Alamy / Afripics
License: Licensed
Model Released: No
Keywords: ., bookcentury1900, bookdecade1900, booksubjectbible, booksubjectchr
