. A history of the Jewish people during the Babylonian, Persian, and Greek periods : with maps and chart . MASTER OF JUDAH SYRIA ANTIGONUS MASTER OF JUDAH 296 DEMETRIUS CAPTURESATHENS ASSASSINATION OF SELEUCU3 P A 2S7 INVASION OF DEMETRIUS Sclcl 272 DEATH OF PYRRHUS Ptolcmj II, Philadelphu o TO ^ XIV Autiocbus I. Soter THE ACHAEAN LEAGUE Antiuc liiis Ptolemy III. Euergetes Ptolrmj 218 ANTIOCHUS III. CONQUERS PALESTINE Alllioclll 217 BATTLE OF RAPHIA 190 ANTIOCHUS lll.\DEFEATEBY ROMANS AT BATTLE OF MAGNESIA Ptolemy YI, Ptolemy V. EpIpbancH II If us r Seleiifus
. A history of the Jewish people during the Babylonian, Persian, and Greek periods : with maps and chart . MASTER OF JUDAH SYRIA ANTIGONUS MASTER OF JUDAH 296 DEMETRIUS CAPTURESATHENS ASSASSINATION OF SELEUCU3 P A 2S7 INVASION OF DEMETRIUS Sclcl 272 DEATH OF PYRRHUS Ptolcmj II, Philadelphu o TO ^ XIV Autiocbus I. Soter THE ACHAEAN LEAGUE Antiuc liiis Ptolemy III. Euergetes Ptolrmj 218 ANTIOCHUS III. CONQUERS PALESTINE Alllioclll 217 BATTLE OF RAPHIA 190 ANTIOCHUS lll.\DEFEATEBY ROMANS AT BATTLE OF MAGNESIA Ptolemy YI, Ptolemy V. EpIpbancH II If us r Seleiifus Ptoleuij O I 170 TEMPLE PLUNDERED R E 168 PERSECUTION OF JEWS Al X O L 167-6 VICTORIES OF JUDAS •^ 165 REDEDICATION OF TEMPLE JEWISH AND CONTEMPORARY CHKONOLOGYTROM 597 TO 165 ^ A HISTORY OP THE JEWISH PEOPLE DURING THE BABYLONIAN, PERSIAN,AND GREEK PERIODS 158159 BY CHARLES FOSTER KENT, PROFESSOR OF BIBLICAL LITERATURE, TALE UNIVERSITY WITH MA PS A ND CHA R T BTGHTB JiDmOlI NEW YORKCHARLES SCRIBNERS SONS 1908 Copyright, 1899,Br Charles Scribner*s PREFACE The destruction of Jerusalem in 586 B. c. by thearmy of Nebuchadrezzar marks a radical turning-pointin the life of the people of Jehovah, for then the his-tory of the Hebrew state and monarchy ends, and Jew-ish history, the record of the experiences, not of anation but of the scattered, oppressed remnants of theJewish race, begins. Henceforth, not Judeans andIsraelites, but Jews and Samaritans are the chief actorsin the great drama which the biblical writings sharp distinction between Hebrew and Jewishhistory is also based upon the fundamental differencein the life, thought, and religion of the chosen peoplebefore and after the great catastrophe of 586 b. c. Thetransformation was as complete as it was was really little in common between the care-less, self-confident Hebrews to whom Amos and Isaiahpreached, and the despondent, sin-oppressed Jews tow
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