Five books of philosophicall comfort ... . quoth flic.) Forcertainly it is that, which is defiredof all things, which finccwehaueconcluded to bee goodneiTe, weemuft alio confefle thatf ooodnefleis the end of all things. The XL Ve rse. HoIp voe may attaine to the kno^ledge of truth* HE that wouldfee^e the truth with thoughts profound,And would not Bray in wascs which are not rtgl t,He to ktmfelfe muft turne hts inward fight,Jnd?vtdhis motions in a circled round,Teaching khmndphat cuerJhe dijitgne9 Her iJijiophiCAU Comfort, \ mp holdi her otprtfr ^iedeoftrxi- vewatneth m oui kre{)%tPilcht^ttfvUt


Five books of philosophicall comfort ... . quoth flic.) Forcertainly it is that, which is defiredof all things, which finccwehaueconcluded to bee goodneiTe, weemuft alio confefle thatf ooodnefleis the end of all things. The XL Ve rse. HoIp voe may attaine to the kno^ledge of truth* HE that wouldfee^e the truth with thoughts profound,And would not Bray in wascs which are not rtgl t,He to ktmfelfe muft turne hts inward fight,Jnd?vtdhis motions in a circled round,Teaching khmndphat cuerJhe dijitgne9 Her iJijiophiCAU Comfort, \ mp holdi her otprtfr ^iedeoftrxi- vewatneth m oui kre{)%tPilcht^ttfvUtfdmgkg dothexat* %Tcr bttng a^^how can ne anj&eretrueVnkffe that grace vitkmovr htarxsisk Ave Hiif P i ato t f Iseau nlytn t*je t be tru t b $s tt ft,iVe learning thing*? rcmzmberthem amw. Hole the^orldisgoueniedby God. Hen I faid, that I did veriewe! like ot TLtoes doctrin,fcrfl e had brought to my remembrance nowthe fecond lime. Firft^becau fe I lofttheir mcmorie by the contagion ofmy bodie., and after when 1 was op-preiTedwith the burthen of (quoth fhe) thou refie<5teft vponthat, which heretofore hath bcenegranted, thou wilt not be rcmembring that, which inM z the A T bis y. as Pitopinion the tr-that ten byin- uenrio\^ inPruAton fppj o(Tno iharonc harh the light ofvr- wHichivc pabicoftic <Boetius his the beginning thou confefTedft thyfelfe to bee ignorant of. What i(quoth I.) By what gouernment(quoth fhcjthe world is ruled. I re-member (quoth I) that I did con-fefle my ignorance, but though Iforefee what thou wilt fay, yet Idefireto heare it more plainly fromthyfelfe. Thouthoughtcfta littlebefore, that it was not to be doubt-ed , that the a world is gouerned byGod ; neither doe Ithinke now(quoth 1) neither wil I euer


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Keywords: ., bookdecade1600, bookidfivephil, booksubjectpuritans, bookyear1609