. Hierurgia anglicana; documents and extracts illustrative of the ceremonial of the Anglican church after the reformation . t of theQueens Regalia, and of the Queen herself. The Bishopsof Oxford and Norwich, who supported the Queen, worerich copes, but neither was mitred nor carried his crosier. The third part of the procession was that of the KingsRegalia, and should have included that of the King him-self; but a long interval succeeded before the last partappeared, headed by the Bishops of Ely, London, andWinchester, all in copes, and carrying respectively thepaten, the Bible, and the chalic
. Hierurgia anglicana; documents and extracts illustrative of the ceremonial of the Anglican church after the reformation . t of theQueens Regalia, and of the Queen herself. The Bishopsof Oxford and Norwich, who supported the Queen, worerich copes, but neither was mitred nor carried his crosier. The third part of the procession was that of the KingsRegalia, and should have included that of the King him-self; but a long interval succeeded before the last partappeared, headed by the Bishops of Ely, London, andWinchester, all in copes, and carrying respectively thepaten, the Bible, and the chalice. Like the Bishops ofDurham and Bath and WeUs, who supported the King,and also wore copes, none wore a mitre nor carried thecrosier, typical of his high office. The Kings robes wereof crimson and not purple velvet, and consisted of thesurcoat and Mantle of State, over which was the goldcollar of the Order of the Garter. On the Kings headwas the Cap of State, of plain crimson velvet turned upwith ermine.—From a Letter of Mr. W. H. St. John Hope,in The Church Times Aug. 22, 1902. position of the nibinister 15 <1-1. position of the niMnistet Iposition of tbe riDinister at (tboir ©ffices 1564 * Richard Kechyn constantly wore the surplice in his Position of theministration, and in reading the divine service turned his ^ to the east. The Dean of Bocking . . had charged him andthe rest not to turn their faces to the high altar ^ in service-saying, which was a new charge and not given before ? —Strype^s Life of Parker, i. 303, 304. 1573 The minister, in saying morning and evening prayer,sitteth in the chancel with his back to the people.—CarPwright, A Reply to an Answer, p. 134. ^ The expression high altar in the seventeenth and eighteenth cen-turies has more than one meaning. It may of course mean the chief holy-table in a church, which sense it bears in the coronation service of KingCharles ii. . It may also mean the area in which the holy tablestands,
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