The pilgrim's progress, from this world to that which is to come . cted his speech to theprisoner at the bar, saying, Thou runagate, heretic, and traitor! hast thou heard whatthese honest gentlemen have witnessed against thee ? Faith. May I speak a few words in my own defease ? Judge. Sirrah, sirrah, thou deservest to live no longer, but to be slain immediatelyupon the place; yet, that all men may see our gentleness towards thee, let us hearwhat thou, vile runagate, hast to say. Faith. 1. I say, then, in answer to what Mr. Envy hath spoken, I have never saidaught but this, that what rule, or l


The pilgrim's progress, from this world to that which is to come . cted his speech to theprisoner at the bar, saying, Thou runagate, heretic, and traitor! hast thou heard whatthese honest gentlemen have witnessed against thee ? Faith. May I speak a few words in my own defease ? Judge. Sirrah, sirrah, thou deservest to live no longer, but to be slain immediatelyupon the place; yet, that all men may see our gentleness towards thee, let us hearwhat thou, vile runagate, hast to say. Faith. 1. I say, then, in answer to what Mr. Envy hath spoken, I have never saidaught but this, that what rule, or laws, or custom, or people were flat against theWord of God, are diametrically opposite to Christianity. If I have said amiss in this,convince me of my error, and I am ready here before you to make my recantation. 2. As to the second, to wit, Mr. Superstition and his charge against me, I said onlythis, that in the worship of God there is required a divine faith. But there can be nodivine faith without a divine revelation of the will of God. Therefore, whatever is.


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Keywords: ., bo, bookauthorbunyanjohn16281688, bookcentury1800, bookdecade1890