. Spiritism, hypnotism and telepathy as involved in the case of Mrs. Leonora E. Piper and the Society of psychical research. in its present form, our mind, intel-lect, emotions, etc., any more than we take with us our present body. That we do merge into a universal consciousness (though herethe word consciousness cannot express the idea.) That this universal (which already includes us), may and doesmanifest itself through Psychics, like Mrs. Piper (and everyoneelse); and this manifestation is limited only by our ability to com-prehend. I believe mediums, in their highest development, cease to
. Spiritism, hypnotism and telepathy as involved in the case of Mrs. Leonora E. Piper and the Society of psychical research. in its present form, our mind, intel-lect, emotions, etc., any more than we take with us our present body. That we do merge into a universal consciousness (though herethe word consciousness cannot express the idea.) That this universal (which already includes us), may and doesmanifest itself through Psychics, like Mrs. Piper (and everyoneelse); and this manifestation is limited only by our ability to com-prehend. I believe mediums, in their highest development, cease to becontrolled by a personality. (I think this will eventually be thecase with Mrs. Piper.) I will be pleased in the future to send you reports of experimentswhich we conduct, when they are of such a nature as to be of in-terest to you; and should you find it convenient to send me a re-port of the proceedings of the present meeting I should be greatlyindebted to you. I regret that I have not been able to collect a more valuable letter:£or you. Thanking you once more for your kindness, I am Yours sincerely, H. C. ELEANOR GRIDLEY, CHICAGO, ILL. PSYCHIC PHENOMENA. SPIRIT COMMUNICATION VS. MENTAL TELEPATHY. BY ELEANOR GRIDLEY, OF CHICAGO. Mr. Thomson Hudson, according to his standpoint, has• closed the gate of investigation, research and information{from the premise of Spirit communication by first stating-that all psychic phenomena is physical manifestation; orrather that all occcult phenomena is but the prescience ofthe subliminal self as Myers puts it; the power of the egoor higher self to know all things. If this be so and this subjective self is omniscient, then whylimit its power, simply to that period of time, more or less,in which it dwells or is anchored to its earthly temple? Doesit not strike the thoughtful individual that anything so pow-erful can be constituted so ephemeral? The Society for Psychical Research, composed of learnedmen—scholars—who are wont
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