The Catholic encyclopedia (Volume 9); an international work of reference on the constitution, doctrine, discipline and history of the Catholic Church . tte des Beaux-Arts (Paris, 1876); Libke, Geschichteder italienischen Malerei, I (Stuttgart. 1878), 285 sqq.; MOntz,Histoire de Vart pendant la Renaissance, I, Bk. V, ii, , Masaccio-Studien (Cissel, 1896-1900); delle onoranze rese in San Giovanni di Valdamo inoccasione del V centenario delta sua nascita (Florence, 1904);JoDOCO DELLA Badia, Masoccio e Giovonni sua fratello inRassegnaNazivnalei^ov., 1904), 14:j^6;
The Catholic encyclopedia (Volume 9); an international work of reference on the constitution, doctrine, discipline and history of the Catholic Church . tte des Beaux-Arts (Paris, 1876); Libke, Geschichteder italienischen Malerei, I (Stuttgart. 1878), 285 sqq.; MOntz,Histoire de Vart pendant la Renaissance, I, Bk. V, ii, , Masaccio-Studien (Cissel, 1896-1900); delle onoranze rese in San Giovanni di Valdamo inoccasione del V centenario delta sua nascita (Florence, 1904);JoDOCO DELLA Badia, Masoccio e Giovonni sua fratello inRassegnaNazivnalei^ov., 1904), 14:j^6; Sortais, Etudes phiU>-sophi^ues et .mciales: Lesthetigve de Masoccio, VIII (Pans,1907), 371-409; Venturi, Sloria dell Arte italiana; La pitturadel Quattrocento, VII (Milan, 1910). G. SORTAIS. Mascoutens Indians.—A Wisconsin tribe of Algon-quian stock, of considerable missionary importance inthe seventeenth century, but long since entirely ex-tinct. Their language was a dialect of that commonto the Sauk, Fox, and Kickapoo, with whom, as alsowith the Miami, they were usually in close alliance,while maintaining hereditary warfare with the Iro-. MARY TUDOR, QUEEN OF ENGLAND ANTONIO MORO, THE PRADO, MADRID MASHONALAND 769 MASOLINO quois and Sioux. The Algonquian name by which theyare generally known signifies people of the littleprairie . In the earlier French records they are knownas the Fire Nation (Gens de Feu), from the Huronname Asistazeronon (people at the fireplace), properlya rendering of the tribal name of the Potawatomi. Themistake arose from the fact of the close proximity ofthe two tribes, and the further fact of the resemblanceof the Algonquian roots for fire (ishkote) and prairie(mashkoU). It is certain, as shown by Hewitt, thatthe Fire Nation of some of the earliest notices are thePotawatomi. The confusion persisted until the West-ern tribes had become better known. The Mascoutenswere first visited by Champlains venturesome inter-preter, Jean Nicolet, in 1634, at
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