. The story of the earth and man [microform]. Geology; Paleontology; Man; Géologie; Paléontologie; Homme. 346 THE STORY OF THE EARTH AND chemical and physical. In him we find not merely that brain and nerve force which is common to him and lower animals, and which exhibits one of the most marvellous energies in nature, but we have the higher force of will and intellect, enabling him to read the secrets of nature, to seize and combine and utilize its laws Hke a god, ana like a god to attain to the higher discernment of good and evil. Nay, more, this power which resides within man rules wi


. The story of the earth and man [microform]. Geology; Paleontology; Man; Géologie; Paléontologie; Homme. 346 THE STORY OF THE EARTH AND chemical and physical. In him we find not merely that brain and nerve force which is common to him and lower animals, and which exhibits one of the most marvellous energies in nature, but we have the higher force of will and intellect, enabling him to read the secrets of nature, to seize and combine and utilize its laws Hke a god, ana like a god to attain to the higher discernment of good and evil. Nay, more, this power which resides within man rules with omnipotent energy the material organism, driving its nerve forces until cells and fibres are worn out and destroyed, taxir^ muscles and tendons till they break, impelling its slave the body even to that which will bring injury and death itself. Surely, what we thus see in man must be the image and likeness of the Great Spirit. We can escape from this conclusion only by one or other of two assumptions, either of which is rather to be called a play upon words than a scientific theory. We may, with a certain class of physicists and phj^sio- logists, confine our attention wholly to the fire and the steam, and overlook the engineer. We r^ay assume that with protoplasm and animal electricity, for example, we can dispense with life, and not only with life but with spirit also. Yet he who regards vitality as an unmeaning word, and yet speaks of " living protoplasm," and ''^ dead protoplasm," and afiirms thot between these two states, so different in their pheno- mena, no chemical or physical difierence exists, is purely either laughing at us, or committing himself to what the Duke of Argyll calls a philosophical bull; and. Please note that these images are extracted from scanned page images that may have been digitally enhanced for readability - coloration and appearance of these illustrations may not perfectly resemble the original Dawson, J. W. (John Willia


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