. The life and Epistles of St. Paul. r was perplexed whether to ad-vance or retire. The Utims (so called from itsbeing curved at the end like the aiigurs lituus)was employed by the cavalry for the like pur-poses as the tuba by the infantry. Horace(Carm. i. 1, 23) joins them as emblems of thetwo divisions of the army : MuUos castra juvant, et lituo tuba:Iennixtus sonitus. The Piomans had also the buccina or buccinum,and cornu, the clarion and horn. See a paperon the Eoman trumpet in Academic des Inscr. Chap. Xlll.] FIHHT TO THE COIUNTfllAXS. [ 57] are, it may be, so many kin
. The life and Epistles of St. Paul. r was perplexed whether to ad-vance or retire. The Utims (so called from itsbeing curved at the end like the aiigurs lituus)was employed by the cavalry for the like pur-poses as the tuba by the infantry. Horace(Carm. i. 1, 23) joins them as emblems of thetwo divisions of the army : MuUos castra juvant, et lituo tuba:Iennixtus sonitus. The Piomans had also the buccina or buccinum,and cornu, the clarion and horn. See a paperon the Eoman trumpet in Academic des Inscr. Chap. Xlll.] FIHHT TO THE COIUNTfllAXS. [ 57] are, it may be, so many kinds of voices in the world, and none of them is 11 without signification. Therefore, if I know not the meaning of the voice, Ishall be unto him that speaketh a barbarian, and he that speaketh a barbarian 12 unto me.** Even so ye, forasmuch as ye are zealous of spiritual gifts, seek 13 that ye may excel to the edifying of the church. Wherefore let him that 14 speaketh in an unknown tongue pray that he may interpret; for if I pray in a. Fig. 17s—Ti-umiitrr. a fictile vase in IIopcs Costume o/ ttf .li 15 tongue, my spirit prayeth, but my understanding is unfruitful.^ A\ hat is itthen ? I will pray in the spirit, and I will pray to the understanding also : 16 I will sing in the spirit, and I will sing fo the understanding also. Elsewhen thou shalt bless in the spirit, how shall he that filleth the place of the 17 unlearned say Amen** at thy giving of thanks,* seeing he hwiveth notwhat thou sayest ? For thou verily givest thanks well, but the other is not 18,19 edified. I thank my God, I speak with tongues more than ye all;* yet in Barbams hie ego s u, quia non intelligor utii. Ovid, Trial, v. 10. 31. Yields no fruit to others. I will not pray only in my own spirit, butI will addiess myself also to the understandingof my hearei-s. By comparing this passage with 2 Cor. , it would seem that the Apostle here alludes tothe consecration of the elements at the LordsSupper. *?? It is
Size: 1462px × 1708px
Photo credit: © Reading Room 2020 / Alamy / Afripics
License: Licensed
Model Released: No
Keywords: ., bookcentury1800, bookdecade1870, bookidlifeepistles, bookyear1875
