Te Karere . f theChurch and am able to see and com-pare what they have with what hasbeen revealed to the Latter-day Saints,I am moved to continually thank myHeavenly Father for the gloriousprivilege of being a member of HisChurch. So, e hoa ma hei konei ra koutou,e hoki ano te kotuku ki tona kainga tuturu; engau e waihotia ana tokuaroha ki toku iwi. Kahore he whakaroke i roto i toku ngakau ki te tangatakotahi ki tenei whenua, heoi ana hearoha, he manaaki ki nga tangatakatoa. Ma te matua koutau e pupurii nga tikanga o tenei rongopai inoi tonu tenei. Na, Tumuaki laanga. WILT THOU ME GU


Te Karere . f theChurch and am able to see and com-pare what they have with what hasbeen revealed to the Latter-day Saints,I am moved to continually thank myHeavenly Father for the gloriousprivilege of being a member of HisChurch. So, e hoa ma hei konei ra koutou,e hoki ano te kotuku ki tona kainga tuturu; engau e waihotia ana tokuaroha ki toku iwi. Kahore he whakaroke i roto i toku ngakau ki te tangatakotahi ki tenei whenua, heoi ana hearoha, he manaaki ki nga tangatakatoa. Ma te matua koutau e pupurii nga tikanga o tenei rongopai inoi tonu tenei. Na, Tumuaki laanga. WILT THOU ME GUIDE? Wilt thou inc guide? Jlw evening shadows deeper grozv;Though death with us abide, Let us Thy gracious mercy know. Wilt thou me guidet Though sorrows tear my aching heart;Whatever fate may us betide, Let not Thy peace from us depart. Wilt thou me guide f Though angry billows surge and roar;From thee we cannot hide, Be thou zcith us forever more. 372 TE KARERE EVIDENCE for BELIEF By ELDER LOUIS C. MIDGLEY. HEN the early Christian gentle-men went into Central Americathey found a situation that was some-what perplexing and in a way difficultto deal with. The situation that theearly priests found themselves face toface with was one of having to preachtheir Gospel to people who had beliefssomewhat similar to the ones beingpromalgated. The priests set them-selves on the idea that the devil haddeceived the poor heathens that wereabout to receive the new faith, and SOthey devised a plan to destroy all theold legends so that the people wouldnot have their traditions to hind them t the past Don Juan de Zumarraga,the first archbishop of Mexico, causedall the native writings from a largearea of Mexico to be gathered andburned. Many other sources of native works received the same treatment. Fortunately, not all of the early re-cords Were lost Some of the early priests rendered us a great sen ice byencouraging the collection of thean<-it-iii legends and histories. At the close of the


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