. Babel and Bible;. d an adversary untothine adversaries (Ex. xxiii. 22). And just as Yahveh error that it confuses the adjective forms under consideration in the name Asur, viz.,ashir, ashur from ashdru, to be saving, prosperous (whence too the Hebrewasher is derived) with the participle dshir from ashdru, to have charge. BABEL AND BIBLE. 227 went to battle before Israels Hosts or Zebaoth, against herenemies, so Asnr starts out with the armies of his peopleto battle and to victory. Therefore we often see on theAssyrian reliefs, the symbol of the god Asur in front ofor above the royal commande
. Babel and Bible;. d an adversary untothine adversaries (Ex. xxiii. 22). And just as Yahveh error that it confuses the adjective forms under consideration in the name Asur, viz.,ashir, ashur from ashdru, to be saving, prosperous (whence too the Hebrewasher is derived) with the participle dshir from ashdru, to have charge. BABEL AND BIBLE. 227 went to battle before Israels Hosts or Zebaoth, against herenemies, so Asnr starts out with the armies of his peopleto battle and to victory. Therefore we often see on theAssyrian reliefs, the symbol of the god Asur in front ofor above the royal commander, in the whirlof battle or inthe triumphant return. This symbol represents a halffigure of a bearded man in the center of a circle, the sym-bol of eternity, the whole borne upon wide spreading wingssimilarly to the way Yahveh is represented as flying uponthe wings of the wind (Ps. xviii. 10). And as Yahvehis poetically represented as armed with shield, bucklerand spear (Ps. xxxv. 2-3) or as it is said of him in the.
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Keywords: ., bookcentury1900, bookdecade1900, booksubjectbible, bookyear1906
