. Conscience with the power and cases thereof :. TH E FIFT BOOKE OF THE DV TIE S OF MAN Towards his Neighbour. IVSfr,. Chap. I. He Word //*, fignifying Right* ii derived fromthe Latinc Word I#tfw,bccmk itimplics a Pow-er of fome Authority, commanding this or that tobe it therefore taken:Firft, For the Law Secondly ,F or the Ob je& and efteft of Iufiice* or for theLAftionitfelfe,prefcribedand required by Law; and in thisfenle, we are faid to give every man his Right, Thirdly,For skill in the Law*according to that vulgar Say-ing, fus eft Ars \dtqui & , For the P
. Conscience with the power and cases thereof :. TH E FIFT BOOKE OF THE DV TIE S OF MAN Towards his Neighbour. IVSfr,. Chap. I. He Word //*, fignifying Right* ii derived fromthe Latinc Word I#tfw,bccmk itimplics a Pow-er of fome Authority, commanding this or that tobe it therefore taken:Firft, For the Law Secondly ,F or the Ob je& and efteft of Iufiice* or for theLAftionitfelfe,prefcribedand required by Law; and in thisfenle, we are faid to give every man his Right, Thirdly,For skill in the Law*according to that vulgar Say-ing, fus eft Ars \dtqui & , For the Power which any man hath, to doe this Nn a or teo Of Right. or tliac acceding to Law, in which fcnfc, wee ufually fay a, Such a manfiands Hfonhis Right* And not unlike to this Ac-ception, is the applying of the fame Word, to denote fomeparticular Priviicdgc granted to any man, either by Law orjuft Authoritie. Qi which kind was that Jus trium tifaro-rum> among the Ancient Romanes. 2. The firft and fccond Acception arc onely %*iiMajlj>andnot^^Z/rdillinguiflit: Forthe fame Re&itndc is inti-mated in
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