. The workes of the most high and mightie prince, Iames, by the grace of God, king of Great Britaine, France and Ireland, defender of the faith, &c. . acke from the whole fcruice of God, and a refu-fall of all his precepts : The other is the doing of the firft with knowledge,knowing that they doe wrong againft their owne conference, and the te-tlimonie of the holy Spirit, hauing once had a tafte of the fweetnes of Godsmercies: Now in the firft of thefe two,all forts of Necromancers, Enchan-ters or Witches, are comprehended, but inthelaft,none but fuch as errewith this knowledge that I haue fpo
. The workes of the most high and mightie prince, Iames, by the grace of God, king of Great Britaine, France and Ireland, defender of the faith, &c. . acke from the whole fcruice of God, and a refu-fall of all his precepts : The other is the doing of the firft with knowledge,knowing that they doe wrong againft their owne conference, and the te-tlimonie of the holy Spirit, hauing once had a tafte of the fweetnes of Godsmercies: Now in the firft of thefe two,all forts of Necromancers, Enchan-ters or Witches, are comprehended, but inthelaft,none but fuch as errewith this knowledge that I haue fpoken of. Phi. Then it appcares that there are more forts nor one, that are di-rectly profeflburs of his leruice : and if io be, I pray you tell me how manyand what are they ? E p i. There are principally two forts, whereunto all the parts of thatvnhappy Art are redacted; whereof the one is called Magie or Is^ecromancie,the other Sorcerie orWitch-craft. Phi. What I pray you ? and how many are the meanes, whereby thediuell allures perfons in any of theie (nares ? I Ep i. / - —I — — pg T>amonologie^>. First Booke. f i. E p i. Eucn by thefc three paflions that are within our felues: Curio-fitic in great ingines: third of rcucnge, for fbmetortes deepcly apprehen-ded : or trrccdy appetite of gcarc, cauled through great poucrtic. As to thefiritofthefe,Cunofitie, it is onely dieinticcmcnc of M_igifwwj or2^ao-manciers: and the other two are the allurers of the Sorcerers or Witches} forthat old and craftie ierpent being a Spint,he eafily fpies our affections, andfo conformes himfelfe thereto, to deceiuevs to our wracke. Chap. III. fgnifications and etymologies of the words ofMagic and difference betwixt Necromancie and Witchcraft: What are the en-treflis, and beginnings, that bring any to the knowledge thereof. Phi lom athes. Would gladly firft heare, what thing it is that ye call Magieor Necromancie. Ep i. This word Magi in the Perf
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