. The Primitive Baptist [serial] . ate evil in the six days; butas the great Over-ruler, brings calami-ties, evils and darkness on men fortheir wickedness in Isaiahs day. Isthere evil in a city, and the Lord hathnot done it. I thank thee, 0, Father,Lord of heaven and earth, that thouhast hid these things from the wise andprudent,—shut up under chains ofdarkness—and, still, the Lord workspent, which is the devil and satan, (see ^^^ things after the counsel of his own ser- Eev. XX. 2,) says, I will put enmitybetv/een thee and the woman (the fig-ure of the church,) and between thyseed and her see
. The Primitive Baptist [serial] . ate evil in the six days; butas the great Over-ruler, brings calami-ties, evils and darkness on men fortheir wickedness in Isaiahs day. Isthere evil in a city, and the Lord hathnot done it. I thank thee, 0, Father,Lord of heaven and earth, that thouhast hid these things from the wise andprudent,—shut up under chains ofdarkness—and, still, the Lord workspent, which is the devil and satan, (see ^^^ things after the counsel of his own ser- Eev. XX. 2,) says, I will put enmitybetv/een thee and the woman (the fig-ure of the church,) and between thyseed and her seed. Dear brother, the doctrine of two-seeds or sources, is not the doctrine ofthe world nor, ofthe Bible. It is the will. But the devil was a murderer fromthe beginning. All that God madewas good. ISotice, Gods creation wasall done in six days—sin or wicked-ness existed at that time—the devilsinneth from the beginning—the tree ofthe knowledge of good and evil provesthe same. 182 TRE PRIMITIVE In the scriptures the creation ofGod is bounded in two respects. In otone of the texts you quoted speaks ofunder the earth or bottomless pit or anywicked thing. Now, you quoted, Ofhim, and through him, and to him, areall things; and by him all things con-sist. Harmonize these with otherpassages. All that is in the world—the lusts of the flesh—the lusts of theeyes, and the pride of life, are not ofFather. The spirit that confessethlov of God. Ye are not ofare from beneath, I am— Ye are of f/owr to Peter and Jude, whoangels that sinned. Now, if atree cannot bring forth corruptlit, and Christ says, Men do not ga-grapes from thorns, nor figs j^omthistles. Tlien these were wicked an-gels, I would conclude, from beneath—if it w^as their own habitation (notGods,) they left. We read of an ever-lasting fire prepared for the devil and!his angels. I have no fears of any ofvGods children or angels ever going^there. Can God be disappointed in h
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