. Foure godly and learned treatises ... HOW TOMORTIFIE UNCLEANNES. Colos. Mortipctbtref ore your members which art upon the art hiFornication, Vncleanneffe, Inordinate ajfcttion> eviUConcufifeenceyandCovetotifheJ[ejvhicb is Idolatry. Avinghandled the Do&rine of Mor-tification in generally as alfocomcto fomeparticulars^namely^thatofFornication; itnowremaineththatin the next place/ollowing the me-thod and order of the Apoftle, Icome to the next particular finne named in the Text,Vncleanneffe : And becaufe thefc two fins doe in ma~ny things coi»ciderc> & differ not gteatly in any thing
. Foure godly and learned treatises ... HOW TOMORTIFIE UNCLEANNES. Colos. Mortipctbtref ore your members which art upon the art hiFornication, Vncleanneffe, Inordinate ajfcttion> eviUConcufifeenceyandCovetotifheJ[ejvhicb is Idolatry. Avinghandled the Do&rine of Mor-tification in generally as alfocomcto fomeparticulars^namely^thatofFornication; itnowremaineththatin the next place/ollowing the me-thod and order of the Apoftle, Icome to the next particular finne named in the Text,Vncleanneffe : And becaufe thefc two fins doe in ma~ny things coi»ciderc> & differ not gteatly in any thingthat I can fet downe as meanes to prevent them, forwhat hath beenc faidof the one may ferve for the ci-ther • therefore I fhall be the-briefer ih this,andmayperchance make ufcof fome of the things fpoken for-merly in thedifcoveringof thehainoufnefle of For-nication:. lim tomoYttfie VncleanmJJe. 155 nication. The Do&rine then wee fhall at this timeinhlton. is>Thac Vncttannejfc is oneof the finnes that arthere to btmot This finne ofunclcanncflc3moft Interpreters make The bainoorto be the finitely 0/w»,<7*».38 .9. and the hainouf- ^ °ff * fnefrethereofappeares,inthatGodwasfodifpleafed ekw&cfc:.with him for it3 that he flew him prefentiy. .Befides,the grievoufneffe thereof is manifcft,in that through,out the whole Bookeot God, we findc not any nameappropriated unro it, as if God could not give namebadenough, orwouldnotvouchfafeitany, becaufcmen iliould not know it at all. But now particularlyIwilLlayopenthevilenefieofit, by thefe fourear-guments. Firft, the hainoufnefle of it appeares3becaufc that. lit makes a man that is guilty of it,anaan of death jy 011may feeitintheexampleof Onan^ Gen.^S. ?. before Geg»|k&mentioned^ God cut him off prefentiy/hardly-giveany fpace for fudden judgementlights upon a
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Keywords: ., bookauthorprestonjohn15871628, booksubjectpuritans, bookyear1633
