Archive image from page 605 of The cyclopaedia; or, Universal dictionary. The cyclopaedia; or, Universal dictionary of arts, sciences, and literature cyclopaediaoru16rees Year: 1819 C R A M M A R. «W« T\r,y«>, I came not to deftroy, to fulfilâI catnenotto dellroy, another thing, (;. r. I camt tor another thine.) I came to tullil. . . Mr. Tookc derives but from two different words botan, to 00/, and butcn, or i. .'/-i, to be out, or /o esccpt, and accord- inclv alfi-ns the word two different fcnfes, as it is taken from the one Sr the other. In oppufition to tins, we niaintain that b
Archive image from page 605 of The cyclopaedia; or, Universal dictionary. The cyclopaedia; or, Universal dictionary of arts, sciences, and literature cyclopaediaoru16rees Year: 1819 C R A M M A R. «W« T\r,y«>, I came not to deftroy, to fulfilâI catnenotto dellroy, another thing, (;. r. I camt tor another thine.) I came to tullil. . . Mr. Tookc derives but from two different words botan, to 00/, and butcn, or i. .'/-i, to be out, or /o esccpt, and accord- inclv alfi-ns the word two different fcnfes, as it is taken from the one Sr the other. In oppufition to tins, we niaintain that but is the Anglo-Saxon butou, or huUui, and has the lenle which it bears in that language of ,:<cept, -wiMut, and no other but this, or one refolvable into this e farther maintain, that the Anglo-Saxon buton is the Arabic and Hebrew nil. l'' ' ''' ''â¢â¢''' 'f I ''.''- '', } former with the mmmUion, is butlon ; and the principal idea implied in it is feparulhn. With but have floucd from the famefource bit, a morfel feparuted ; to feparate xs_ith the teeth Let us apply the word thus explained i law Bone but two plantsâtwo plants being leparated I law BOne, or two planted being excepted or taken away, I law â one. . . . r In r«ch inaances as thele, the negative is often omitted for the fake of brevity ; but it mull be fupphed before tlie fentence can be explained. Again, ' I have much to lay on this fubied, but 1 miift proceed to anotlicr. Mr. Lucke cbferved, that in inilances, but intimates a Hop of the mind, in the courle it was going _ But, fays our gram- marian, the truth is, that but itielt is the farthelt of any word in the language from intimating a itop. ,. , . i afferts, dirca fomething to be addul or Jupphed, but de otes a feparation or removal of fomething tliatought no. to be feparated or removed. You pray not that ' brinsr vou to the true religion ; you pray, r apart, that he (hould confirm you in your own fer places, the right obj
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