Comparative physiognomy; or, Resemblances between men and animals . ex-pressions of the countenance. The signs of attack and rela-tive-defence in the convexity of the nose, the large signs ofacquisitiveness and love of clothing in the breadth of that THE GOAT. 307 organ, the love of eminence in the elevation of the wing ofthe nostril, the want of concentration in the shortness of theupper lip, the strength of the love of home and of family pridein the length and stiffness of the under lip, the energy andimpulsiveness of love and will in the beard and chin, the signsof substitution, subterfuge,
Comparative physiognomy; or, Resemblances between men and animals . ex-pressions of the countenance. The signs of attack and rela-tive-defence in the convexity of the nose, the large signs ofacquisitiveness and love of clothing in the breadth of that THE GOAT. 307 organ, the love of eminence in the elevation of the wing ofthe nostril, the want of concentration in the shortness of theupper lip, the strength of the love of home and of family pridein the length and stiffness of the under lip, the energy andimpulsiveness of love and will in the beard and chin, the signsof substitution, subterfuge, and the love of climbing, in theridge of the eyebrow, the look of attention to external objects,and many other things, betray the relationship between theIsraelite and the goat. The fondness of the Jew for things as old as the hills,has been already spoken of. He has the strongest possibleattachment to the religion of his forefathers, as well as to thecountry they inhabited. He has no ability to change hiscreed. The goat is equally attached to the remains of the.
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Keywords: ., bookcentury1800, bookdecade1850, bookpubl, booksubjectphysiognomy
