. Annual report of the Bureau of ethnology to the secretary of the Smithsonian Institution ... the rightshoulder, rotating them slightly to rep-resent a loose mass of an imaginarysubstance. Eepresents the large massof hair tied back of the head. (Arwp-aho II; Cheyenne V.) Bee. See Arikara. Sac, or Sauki. Fig- 295- Pass the extended palm of the right hand over the right side of thehead from front to back, and the palm of the left hand in the samemanner over the left side of the head. (Sac, Fox, and Kickapoo I.) Shaved-headed Indians. Sahaptin, or Nez Percys. The right index, back outward, passe


. Annual report of the Bureau of ethnology to the secretary of the Smithsonian Institution ... the rightshoulder, rotating them slightly to rep-resent a loose mass of an imaginarysubstance. Eepresents the large massof hair tied back of the head. (Arwp-aho II; Cheyenne V.) Bee. See Arikara. Sac, or Sauki. Fig- 295- Pass the extended palm of the right hand over the right side of thehead from front to back, and the palm of the left hand in the samemanner over the left side of the head. (Sac, Fox, and Kickapoo I.) Shaved-headed Indians. Sahaptin, or Nez Percys. The right index, back outward, passed from right to left under thenose. Piercing the nose to receive the ring. (Creel; Dakota I.) Place the thumb and forefinger to the nostrils. (Kutine I.) Close the right hand, leaving the index straight but flexed at right angles with the palm ; pass it hori-zontally to the left by and under thenose. (Comanchell.) Pierced 296. This sign is made by theNez Perces for themselves, according to Major Baworth. Informationwas received from Arapaho and Cheyenne Indians, who visited Wash.


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Keywords: ., bookcentury1800, bookdecade1880, bookpublisherwashi, bookyear1881