. Sermons on the following subjects ... SERMON X. Of the Love of GOD towardsSinners. St J o H N. lii. 16* For God fo loved the World-, thathe gave his only-begotten Sonythat whofoever helieveth in himpDOuld not perijh-i hut have ever-^lajling Life, N difcoufling upon thefeSERMiWords, I have propofed tOconfider the following parti-culars j i/?, how and iiiwhat fenfe it is prafuppofedin the Text, that without the Coming ofChrift into the World, men could not buthave periflied, zdl)\ In what Scnfe it isV o L II, P 2 ^12 Of theLovQof GOD 5 E R M. affirmed, that All who belieije in hinl^
. Sermons on the following subjects ... SERMON X. Of the Love of GOD towardsSinners. St J o H N. lii. 16* For God fo loved the World-, thathe gave his only-begotten Sonythat whofoever helieveth in himpDOuld not perijh-i hut have ever-^lajling Life, N difcoufling upon thefeSERMiWords, I have propofed tOconfider the following parti-culars j i/?, how and iiiwhat fenfe it is prafuppofedin the Text, that without the Coming ofChrift into the World, men could not buthave periflied, zdl)\ In what Scnfe it isV o L II, P 2 ^12 Of theLovQof GOD 5 E R M. affirmed, that All who belieije in hinl^ fhall not perifli, but have everlaftingLife. And ^^fyy ^^^^^ this Salvation ofMen by the Coming of Chrift, is afcri-bed to the Antecedent Love of God, theOriginal Mercy and Goodnefs of the Fa-ther Almighty. God fo loved the World,that he gave his otily begotten Son, thatwhofoever believeth in him, fhould notperiih, but have everlafting Life. TheTv^o former of thefe Proportions I havealready difcourfed of; and fhall thereforeat this Time proceed directly to theThird ; namely, to obferve, that in theWords of the Text, the Salvation ofMen by the Coming of Chrift, is exprefs-ly afcribed to the Antecedent Love ofGod, the original elTential Mercy andGoodnefs of the Father Almighty. Godfo /oi;^^3Wfie World, that ^^^^i;^his only-begotten Son. And This is neceflarily tobe obferved, in Vindication of the elTen-tial Good?ieJs of God, w^hich is one of theprimary Attributes of the Divine Na-ture; and in oppofition to thofe, who
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