. The human intellect: with an introduction upon psychology and the soul. tal of being—This view not required—The total of finite being notinfinite—The absolute not a matter of quantity; the proper absolute. §690. The absolute, etc.,not devoid of interior relations. § 691. The absolute, etc., are knowable—Views of Kant, Hamil-ton, and Mansel—Herbert Spencer dissents from these—Hobbes on the infinite. § 692. Theabsolute cannot be known by the imagination—The proposition qualified—Why of no use toimage the absolute—The antinomies of Kant and Hamilton. § 693. The absolute, etc., cannotbe deduced
. The human intellect: with an introduction upon psychology and the soul. tal of being—This view not required—The total of finite being notinfinite—The absolute not a matter of quantity; the proper absolute. §690. The absolute, etc.,not devoid of interior relations. § 691. The absolute, etc., are knowable—Views of Kant, Hamil-ton, and Mansel—Herbert Spencer dissents from these—Hobbes on the infinite. § 692. Theabsolute cannot be known by the imagination—The proposition qualified—Why of no use toimage the absolute—The antinomies of Kant and Hamilton. § 693. The absolute, etc., cannotbe deduced or logically defined. § 694. The absolute the correlate of the finite—Of course, relatedto the universe—Eelations do not involve limitation. § 695. The absolute apprehended by theintellect. §696. Not known exhaustively or adequately—The finite universe infinite to ourknowledge. § 697. Self-existence common to the finite and the infinite. § 698. The absolute athinking agent. § 699. Must be assumed to explain thought and science. ,^%^r^^. IETEODUOTIOK PSYCHOLOGY AND THE SOUL PSYCHOLOGY DEFINED AND VINDICATED. § 1. Psychology is the science of the human soul. ThekmS^ennsfd appellation is of comparatively recent use by English writers, but has been familiar in its Latin and German equivalents—Psychologia and Psychologie—to writers on the Continent, for more thantwo centuries. It is now generally accepted and approved among us asthe most appropriate term to denote the scientific knowledge of the wholesoul, as distinguished from a single class of its endowments or terms in frequent use—mental philosophy, the philosophy of themind, intellectual philosophy, etc.—can be properly applied only to thepower of the soul to know, and should never be used for its capacity tofeel and to will, or for all its endowments collectively. The terms meta-physics and philosophy, when used without an adjunct, cannot designateany special science, an
Size: 3424px × 730px
Photo credit: © Reading Room 2020 / Alamy / Afripics
License: Licensed
Model Released: No
Keywords: ., bo, bookcentury1800, bookdecade1870, booksubjectknowledgetheoryof
