. Christianity as old as the creation, or, The gospel, a republication of the religion of nature. rd, or regulated„ fir the Left, by a deiigning Principle, or Mind,-ne-„ ceffarily good and permanent, is to be a perfect „ T H F. I S T. „ To belier no one fupreme defigningPrinciple,„ or N5;nd, but rather two, three, or more, (tho in„ their nature good) is to be a Poittheist. ,, To believe the governing Mind,or Minds, not„ absolutely & neccfiarfiy good, norconfind to what,, is belt, but capable of acting according to me cr Wilt,, or fancy, is to be a Damonisi. * Cbarafltrifl. V*L r. fag. 1t. chap
. Christianity as old as the creation, or, The gospel, a republication of the religion of nature. rd, or regulated„ fir the Left, by a deiigning Principle, or Mind,-ne-„ ceffarily good and permanent, is to be a perfect „ T H F. I S T. „ To belier no one fupreme defigningPrinciple,„ or N5;nd, but rather two, three, or more, (tho in„ their nature good) is to be a Poittheist. ,, To believe the governing Mind,or Minds, not„ absolutely & neccfiarfiy good, norconfind to what,, is belt, but capable of acting according to me cr Wilt,, or fancy, is to be a Damonisi. * Cbarafltrifl. V*L r. fag. 1t. chap. xir. limi t&ry, jjho, to magnify Revelation, lueakenthe farce of ike :on of Rcafen & Nature,flriie tit all Religion : and that there cant betvjo independent Rules for the government ofhuman I N my opinion, yen lay too great ftrefs on fal-- x libie Reafon, & too little on infallible Revela-tion: And, therefore, 1 nvuft needs fay, your arguingwholly from Reason woud make fome of lefs candortfcllJ tnyfeif, r«ke yew f^r an arrant Free-Xbink;r. MA. bspC
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