. Christianity as old as the creation, or, The gospel, a republication of the religion of nature. be fait! of any •Religion, which depends on tradition? Docs not that .want foreign aid & affifiance? Ought we not to be certain, that-lht firfl: propagators of it couY, not be imnosd on not impofecn others? Ox in ether words, were infallible, and impeccable* ?But Since numbers have taken their reveries ior divine inrpiratior,s, oudn wc not to have certain marks to iflinguifcene irom ihe other? Nor is ihis alone fuf- fidcBt, for if evil Beings can imprefs notions in Mens minds as
. Christianity as old as the creation, or, The gospel, a republication of the religion of nature. be fait! of any •Religion, which depends on tradition? Docs not that .want foreign aid & affifiance? Ought we not to be certain, that-lht firfl: propagators of it couY, not be imnosd on not impofecn others? Ox in ether words, were infallible, and impeccable* ?But Since numbers have taken their reveries ior divine inrpiratior,s, oudn wc not to have certain marks to iflinguifcene irom ihe other? Nor is ihis alone fuf- fidcBt, for if evil Beings can imprefs notions in Mens minds as as sood iiei~.es, 3nri. czufe miracles to bedoneinconfirmatictiof them; is there anyway to know, to which of ike two notions thus impreftd -2Te owing, iut from their- nature and tendency, or .-thofe internal marks cf wiMom-&goodnefs, by which they plainly ihew themfelves to be part of Natural •Religion? If fo, can external proofs carry us further than the internal proofs do ? But, Tis-tnot enough to becertain, thefe Men wereaotimposd on, wemuft be ascertain, they wou-d.
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