. Review of reviews and world's work. rospect of ever-in-creasing expenditure, pauperization, and destruction ofparental responsibility lies before us. THE MUCH-DISCUSSED BRITISH EDUCATION BILL. ALL Great Britain, it may be safely said, hasbeen stirred to its innermost being by thediscussion over the new national education billof the Liberal government, offered by Mr. Bir-rell, Minister of Education. Elsewhere thismonth we consider the provisions of this English magazines and reviews are full ofargumentative articles on the subject. The Nineteenth Century opens with a sym-posium fo
. Review of reviews and world's work. rospect of ever-in-creasing expenditure, pauperization, and destruction ofparental responsibility lies before us. THE MUCH-DISCUSSED BRITISH EDUCATION BILL. ALL Great Britain, it may be safely said, hasbeen stirred to its innermost being by thediscussion over the new national education billof the Liberal government, offered by Mr. Bir-rell, Minister of Education. Elsewhere thismonth we consider the provisions of this English magazines and reviews are full ofargumentative articles on the subject. The Nineteenth Century opens with a sym-posium for and against the bill. The Archbishopof Westminster pronounces it to be no solutionof the educational difficulty. Even if passed, itwill give rise to fierce local contests all over thecountry, leading eventually to a fresh appeal toParliament. He says that Mr. Birrell is evident-ly most anxious to maintain religious infaiencein public elementary schools. He has, however,made the teaching of fundamental Protestantism But to this many. OUT or THE FKYINO-PAN INTO THE FIKE. Onco Tipnn a time an Episcopal sole, finding itself in afryiiiK-Pin. objected to the heat. ? Yoii liad better staycitllet-ly wliere yon are, said tlie cook ; you might go farther iiiitlfare worse. But the sole still objected, and, jumping fromthe frying-pan, fell into the fire and was no use for anythingever after. From the ^Vaitn\instcr Oazcttc (London). a permanent public charge,object, because in their (?yes this simple Bilile teaching of the kindproposed errs, not merelj by defect, but because it is indirect opposition to what they regard as the fundamentalprinciplfe of Christianity,—nanielj-, the existence in theworld of an authority appointed by Christ himself toteach in his name. While the Protestant conscience isto be satisfied at the public expense, the non-Protestantconscience is to receive no such satisfaction unless itspossessors are willing to pay for it. This is the essentialinjustice of the bil
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