A golden chaine: or, the description of theologie : containing the order of the causes of salvation and damnation, according to Gods word .. . man,lb longashe liueth in this mortall hfe, ought fo much to prefumeonthefecretmvlterieofGodis predeftination, as to determine vndoubredlythat he is in the number of them whome God hath ordained to eternal! efpeciall rtnielation can know, whome God hathchofen to be his 12. Tlie (ummeof jll thefe, is this. God by a certaine grace giuen ra-ther a 2;race preuenti^<^or comming b^re,the which is tearmed
A golden chaine: or, the description of theologie : containing the order of the causes of salvation and damnation, according to Gods word .. . man,lb longashe liueth in this mortall hfe, ought fo much to prefumeonthefecretmvlterieofGodis predeftination, as to determine vndoubredlythat he is in the number of them whome God hath ordained to eternal! efpeciall rtnielation can know, whome God hathchofen to be his 12. Tlie (ummeof jll thefe, is this. God by a certaine grace giuen ra-ther a 2;race preuenti^<^or comming b^re,the which is tearmed an efpeaal!aid,Ao[\\ mooiie a man,that he may difpofehirafelfe vnto his iuftiftins; grace,namelv,that he may beleeue/eare,repent,loue,& propound to himfelfe new-ae3 of life,& finner do by his free-will yeeld his aflent vnto thisdiuine motiOUr ( if offalvationmdda^^nmtut^] ^ * 49 14? The order of the cmfes \ view of the diftrbutioii of the canfes of faluation anda*nfiatioftt as the Church of Romi would bane tt. GOD. Foreknowledgeofworkcs. Prcdcftinationof Infants bap- Men of ycrcs ottizcd. difcretion. ff tof congruitic<off or remote. I itofcongruiticfHcient. -Fcarc of hell. Creation. The fall. Chrift. ^ Hatred of finnc forthc punifliment thereof. r———.Confidcration ofGodsmercic» -Purpo(e of amend-ment of hfe. The firft iuftification. His paflionand death. His defceniion The reparation of jj,(q j^^ji^ grace loft. 1 TJj. Second luftification. f Etcrnalllifc throughthe merit of workes. on fica-tion by meritof his death. , Reprobation. Obduraiin,ancI cJotli confequently and accoaiindy rigntly clifpo{chim(e1fe,Goddoth incontinendy for^ue him his (inne, and withall doth infufc into him iu-ftifyin^ grace,by which he may doe good workes, and fo by them merit eter-nall lire. Bellarmtm. Err ours of the PapiBs in their dijirihutingvfthe ^•^ •.<• cuufesoffaluation. And thus is the doftrine of the Church ofRome,fiirely a very b
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