A golden chaine: or, the description of theologie : containing the order of the causes of salvation and damnation, according to Gods word .. . other mufl: be the Queene of by the right of a Mother com-raaund him ,in wordc they crie Ofanna^ but Wi deede they crucifieChrifl-Therefore wee haue good cau{e to blefTe the name ofGod,that hathfreed vs from the yoke of this Romane bondage, and hath brought vs to thetrue light & libertieofthe itfhould be a greathei^ht ofvnthank-fiilne(rcinvs,nottoftandout againft the prefcnt Church ofRome,buttoyeeldour (elues to plottes o
A golden chaine: or, the description of theologie : containing the order of the causes of salvation and damnation, according to Gods word .. . other mufl: be the Queene of by the right of a Mother com-raaund him ,in wordc they crie Ofanna^ but Wi deede they crucifieChrifl-Therefore wee haue good cau{e to blefTe the name ofGod,that hathfreed vs from the yoke of this Romane bondage, and hath brought vs to thetrue light & libertieofthe itfhould be a greathei^ht ofvnthank-fiilne(rcinvs,nottoftandout againft the prefcnt Church ofRome,buttoyeeldour (elues to plottes thiseffedl and purpofe I hauepeimed this little Treatife,which I prefent to your. Wor/hip,defiring it mightbe (bme token of a thankfull raind,fbr vndeferuedloue And I crauewitball,not onely yourWorfhipfulI(which is more common) but alfoyour learnedprotedbonibeeing well afliir^l, that by skill and arte you areabletoiufhficwhatfbeuer I haue trucly wifhingto you and yours the continu»ance and the increaie of faith and good confcicnce, I take my leaue. Cam^bridge, lun. 28. 15^ I) , XourWoiiljipsinthetordi. THE AVTHOR TO THE Chriftian Reader. ^TaKtfortpedCulholikCyf wder/fanci anj one that holdet the \\fame ftecejjarte heads of religion tvith the %omaHe Church:jet ft, ? tts he fares off and reieSls all errours in dortrifte whereby thefaid religion it this may be donejhane begun to tna^ )fame little declaration intent whereofii ^tojhevpehorcneereweemaycometo thefrefent (Ijttrch of%Jme infhndrie points of religion: and wherein we Tnuflfor euer diffent. U^ypurpofe in penning thUfmaHdifcottrfe is is,to confute aSfftcb T&litikesasholdandmaintainey that onr religion^ and that of the %^maneQoPirch differ not infubjlance^and confequently that they may be reconciled:yet mymeaning is not here to condemneatrj Pactf^cation that tends toperfivade the RomansChurch to our the Tapi
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