Jewish services in synagogue and home . uit. Such reading in thought (^inin) was practiced by tlie learnedonly when defiled, till cleansed by bath or douche; Berachoth,ch. 3, § 4. *^Ib., ch. 2, § 3, and T. B. Berachoth, 15a and b, where Ps. 68:14, is wildly distorted to favor those who read the Shema distinctly. ^T. B. ib., 310, where i Sam. i: 13, is analyzed. But the OrahHayim, § lOi, subs. 2, says, lie who prays should whisper loudenough for his own ears. Orah Hayim, § loi, subs. 2, as a D^^rDiX W; an annotator warnsagainst raising the voice too much even then. The response in the Kaddisli,
Jewish services in synagogue and home . uit. Such reading in thought (^inin) was practiced by tlie learnedonly when defiled, till cleansed by bath or douche; Berachoth,ch. 3, § 4. *^Ib., ch. 2, § 3, and T. B. Berachoth, 15a and b, where Ps. 68:14, is wildly distorted to favor those who read the Shema distinctly. ^T. B. ib., 310, where i Sam. i: 13, is analyzed. But the OrahHayim, § lOi, subs. 2, says, lie who prays should whisper loudenough for his own ears. Orah Hayim, § loi, subs. 2, as a D^^rDiX W; an annotator warnsagainst raising the voice too much even then. The response in the Kaddisli, .icn, be his great name, etc., NOTES 423 is the most sacred; T. B. Berachoth, 317, 21b. For the response,Give thanks, see T. B. on Succa, ch. 3, § 9. The air of mj 12 is too well known to be here two examples we give here the short quatrain |ry Sn in thedirge for the Ninth of Ab and the tune with which the benedic-tions before and after the Shema on the Memorial and Atonementdays are closed in the evening Wi re- ho k mo i - sho b tzi - re-ho v chi-bsu - lo ha -i^u - ras sak ba - 111 nu - re - ho
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